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to the significant words addressed to the Jews by this prophet: "I have no pleasure in you, saith the Lord of hosts, and I will not receive a gift of your hand. For, from the rising of the sun, even to the going down, My name is great among the Gentiles, and in every place there is sacrifice, and there is offered to My name a clean oblation; for My Name is great among the Gentiles, saith the Lord of hosts."(396) The prophet here clearly foretells that an acceptable oblation would be offered to God not by Jews, but by Gentiles; not merely in Jerusalem, but in every place from the rising to the setting of the sun. These prophetic words must have been fulfilled. Where shall we find the fulfilment of the prophecy? We may divide the inhabitants of the world into five different classes of people, professing different forms of religion--Pagans, Jews, Mohammedans, Protestants and Catholics. Among which of these shall we find the clean oblation of which the prophet speaks? Not among the Pagan nations; for they worship false gods, and consequently cannot have any sacrifice pleasing to the Almighty. Not among the Jews; for they have ceased to sacrifice altogether, and the words of the prophet apply not to the Jews, but to the Gentiles. Not among the Mohammedans; for they also reject sacrifices. Not among any of the Protestant sects; for they all distinctly repudiate sacrifices. Therefore, it is only in the Catholic Church that is fulfilled this glorious prophecy; for whithersoever you go, you will find the clean oblation offered on Catholic altars. If you travel from America to Europe, to Oceanica, to Africa, or Asia, you will see our altars erected, and our Priests daily fulfilling the words of the prophets by offering the "clean oblation" of the body and blood of Christ. This oblation of the New Law is commonly called _Mass_. The word Mass is derived by some from the Hebrew term _Missach_ (Deut. xvi.), which means a free offering. Others derive it from the word _Missa_, which the Priest uses when he announces to the congregation that Divine Service is over. It is an expression indelibly marked on our English tongue from the origin of our language, and we find it embodied in such words as _Candlemas_, _Michaelmas_, _Martin-mas_ and _Christmas_. The sacrifice of the Mass is the consecration of the bread and wine into the body and blood of Christ, and the oblation of this body and blood to God, by the ministry of the Priest, f
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