one side or the other. If a minority in such case
will secede rather than acquiesce, they make a precedent which in turn
will divide and ruin them, for a minority of their own will secede from
them whenever a majority refuses to be controlled by such minority. For
instance, why may not any portion of a new confederacy a year or two
hence arbitrarily secede again, precisely as portions of the present
Union now claim to secede from it? All who cherish disunion sentiments
are now being educated to the exact temper of doing this.

Is there such perfect identity of interests among the States to compose
a new union as to produce harmony only and prevent renewed secession?

Plainly the central idea of secession is the essence of anarchy.
A majority held in restraint by constitutional checks and limitations,
and always changing easily with deliberate changes of popular opinions
and sentiments, is the only true sovereign of a free people. Whoever
rejects it does of necessity fly to anarchy or to despotism. Unanimity
is impossible. The rule of a minority, as a permanent arrangement, is
wholly inadmissible; so that, rejecting the majority principle, anarchy
or despotism in some form is all that is left.

I do not forget the position assumed by some that constitutional
questions are to be decided by the Supreme Court, nor do I deny that
such decisions must be binding in any case upon the parties to a suit as
to the object of that suit, while they are also entitled to very high
respect and consideration in all parallel cases by all other departments
of the Government. And while it is obviously possible that such decision
may be erroneous in any given case, still the evil effect following it,
being limited to that particular case, with the chance that it may be
overruled and never become a precedent for other cases, can better be
borne than could the evils of a different practice. At the same time,
the candid citizen must confess that if the policy of the Government
upon vital questions affecting the whole people is to be irrevocably
fixed by decisions of the Supreme Court, the instant they are made in
ordinary litigation between parties in personal actions the people will
have ceased to be their own rulers, having to that extent practically
resigned their Government into the hands of that eminent tribunal. Nor
is there in this view any assault upon the court or the judges. It is
a duty from which they may not shrink to decide cases