She put the pot over the fire, and when the water boiled she broke
up a stick and threw the pieces into the pot, and immediately they
became fish. Then she brought basi [17] in a large jar, and Dinawagen,
counting the notches in the rim, [18] perceived that the jar had been
handed down through nine generations. They ate and drank together,
and after they had finished the meal, Dinawagen told Aponibalagen of
her son's wishes, and asked if he was willing that his sister should
marry Gawigawen. Aponibalagen, who had heard of the power of the
suitor, at once gave his consent. And Dinawagen departed for home,
leaving a gold cup as an engagement present. [19]
Gawigawen was watching at the door of his house for his mother's
return, and when she told him of her success, he was so happy that
he asked all the people in the town to go with him the next day to
Nalpangan to arrange the amount he must pay for his bride. [20]
Now the people of Nalpangan wanted a great price for this girl
who was so beautiful, and the men of the two towns debated for a
long time before they could come to an agreement. Finally, however,
it was decided that Gawigawen should fill the spirit house eighteen
times with valuable things; and when he had done this, they were all
satisfied and went to the yard where they danced and beat on the copper
gongs. [21] All the pretty girls danced their best, and one who wore
big jars about her neck made more noise than the others as she danced,
and the jars sang "Kitol, kitol, kanitol; inka, inka, inkatol."
But when Aponibolinayen, the bride of Gawigawen, came down out of
the house to dance, the sunshine vanished, so beautiful was she;
and as she moved about, the river came up into the town, and striped
fish bit at her heels.
For three months the people remained here feasting and dancing, and
then early one morning they took Aponibolinayen to her new home in
Adasen. The trail that led from one town to the other had become very
beautiful in the meantime: the grass and trees glistened with bright
lights, and the waters of the tiny streams dazzled the eyes with their
brightness as Aponibolinayen waded across. When they reached the spring
of Gawigawen, they found that it, too, was more beautiful than ever
before. Each grain of sand had become a bead, and the place where the
women set their jars when they came to dip water had become a big dish.
Then said Aponibalagen to his people, "Go tell Gawigawen to bring an
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