ustice of any
of my dealings with them.

In the context Job virtually affirms as the ground of his just and
equitable treatment of his servants, that they had the same rights as he
had, and were, as human beings, entitled to equal consideration with
himself. By what language could he more forcibly utter his conviction of
the oneness of their common origin and of the identity of their common
nature, necessities, attribute and rights? As soon as he has said, "If I
did despise the cause of my man-servant," &c., he follows it up with
"What then shall I do when God raiseth up? and when he visiteth, what
shall I answer him? Did not he that made me in the womb, make _him_? and
did not one fashion us in the womb." In the next verse Job glories in
the fact that he has not "_withheld from the poor their desire_." Is it
the "desire" of the poor to be _compelled_ by the rich to work for them,
and without _pay_?

III. THE CASE OF THE GIBEONITES. The condition of the inhabitants of
Gibeon, Chephirah, Beeroth, and Kirjathjearim, under the Hebrew
commonwealth, is quoted in triumph by the advocates of slavery; and
truly they are right welcome to all the crumbs that can be gleaned from
it. Milton's devils made desperate snatches at fruit that turned to
ashes on their lips. The spirit of slavery raves under tormenting
gnawings, and casts about in blind phrenzy for something to ease, or
even to mock them. But for this, it would never have clutched at the
Gibeonites, for even the incantations of the demon cauldron could not
extract from their case enough to tantalize starvation's self. But to
the question. What was the condition of the Gibeonites under the
Israelites? 1. _It was voluntary_. Their own proposition to Joshua was
to become servants. Josh. ix. 8, 11. It was accepted, but the kind of
service which they should perform, was not specified until their gross
imposition came to light; they were then assigned to menial offices in
the Tabernacle. 2. _They were not domestic servants in the families of
the Israelites_. They still resided in their own cities, cultivated
their own fields, tended their flocks and herds, and exercised the
functions of a _distinct_, though not independent community. They were
subject to the Jewish nation as _tributaries_. So far from being
distributed among the Israelites and their internal organization as a
distinct people abolished, they remained a separate, and, in some
respects, an independent community f