that they
went out at the jubilee. Ex. xxi. 2-6; Deut. xv. 12-17. The 23d verse of
the same chapter is quoted to prove that "_forever_" in the 46th verse
extends beyond the jubilee. "The land shall not be sold FOREVER, for the
land is mine"--since it would hardly be used in different senses in the
same general connection. As _forever_, in the 46th verse, respects the
_general arrangement_, and not _individual service_ the objection does
not touch the argument. Besides, in the 46th verse, the word used is
_Olam_, meaning _throughout the period_, whatever that may be. Whereas
in the 23d verse, it is _Tsemithuth_, meaning, a _cutting off_, or _to
be cut off_; and the import of it is, that the owner of an inheritance
shall not forfeit his _proprietorship_ of it; though it may for a time
pass from his control into the hands of his creditors or others, yet the
owner shall be permitted to _redeem_ it, and even if that be not done,
it shall not be "_cut off_," but shall revert to him at the jubilee.

[Footnote A: So far from the Strangers not being released by the
proclamation of liberty on the morning of the jubilee, they were the
only persons who were, as a body, released by it. The rule regulating
the service of Hebrew servants was, "Six years shall he serve, and in
the seventh year he shall go out free." The _free holders_ who had
"fallen into decay," and had in consequence mortgaged their inheritances
to their more prosperous neighbors, and become in some sort their
servants, were released by the jubilee, and again resumed their
inheritances. This was the only class of Jewish servants (and it could
not have been numerous,) which was released by the jubilee; all others
went out at the close of their six years' term.]

3. "INHERITANCE AND POSSESSION." "Ye shall take them as an INHERITANCE
for your children after you to inherit them for a POSSESSION. This, as
has been already remarked refers to the _nations_, and not to the
_individual_ servants procured from the senations. The holding of
servants as a _possession_ is discussed at large pp. 47-64. To what is
there advanced we here subjoin a few brief considerations. We have
already shown, that servants could not he held as a _property_
possession, and inheritance; that they became such of their _own
accord_, were paid wages, released from their regular labor nearly _half
the days in each year_, thoroughly _instructed_ and _protected_ in all
their personal, social, and relig