on as he had finished
his work is, "For _he is poor_, and setteth his heart upon it." Deut.
xxiv. 14, 15. See also, 1 Sam. ii. 5. Various passages show the low
repute and trifling character of the class from which they were hired.
Judg. ix. 4; 1 Sam. ii. 5. The superior condition of bought servants is
manifest in the high trust confided to them, and in their dignity and
authority in the household. In no instance is a _hired_ servant thus
distinguished. The _bought_ servant is manifestly the master's
representative in the family, sometimes with plenipotentiary powers over
adult children, even negotiating marriage for them. Abraham adjured his
servant, not to take a wife for Isaac of the daughters of the
Canaanites. The servant himself selected the individual. Servants
exercised discretionary power in the management of their masters'
estates, "And the servant took ten camels of the camels of his master,
_for all the goods of his master were in his hand_." Gen. xxiv. 10. The
reason assigned is not that such was Abraham's direction, but that the
servant had discretionary control. Servants had also discretionary power
in the _disposal of property_. Gen. xxiv. 22, 30, 53. The condition of
Ziba in the house of Mephibosheth, is a case in point. So is Prov. xvii.
2. Distinct traces of this estimation are to be found in the New
Testament, Matt. xxiv. 45; Luke xii. 42, 44. So in the parable of the
talents, the master seems to have set up each of his servants in trade
with a large capital. The unjust steward had large _discretionary_
power, was "accused of wasting his master's goods," and manifestly
regulated with his debtors the _terms_ of settlement. Luke xvi. 4-8.
Such trusts were never reposed in _hired_ servants.

[Footnote A: "For the _purchased servant_ who is an Israelite, or
proselyte, shall fare as his master. The master shall not eat fine
bread, and his servant bread of bran. Nor yet drink old wine, and give
his servant new: nor sleep on soft pillows, and bedding, and his servant
on straw. I say unto you, that he that gets a _purchased_ servant does
well to make him as his friend, or he will prove to his employer as if
he got himself a master."--Maimonides, in Mishna Kiddushim. Chap. 1,
Sec. 2.]

[Footnote B: Our translators in rendering it "Is he a home-born SLAVE,"
were wise beyond what is written.]

The inferior condition of _hired_ servants, is illustrated in the
parable of the prodigal son. When he came to hims