g
the first blow of a half century war? What if they _had_ passed their
word to Rahab and the Gibeonites? Was that more binding upon them than
God's command? So Saul seems to have passed _his_ word to Agag; yet
Samuel hewed him in pieces, because in saving his life, Saul had
violated God's command. This same Saul appears to have put the same
construction on the command to destroy the inhabitants of Canaan, that
is generally put upon it now. We are told that he sought to slay the
Gibeonites "in his zeal for the children of Israel and Judah." God sent
upon Israel a three years' famine for it. In assigning the reason, he
says, "It is for Saul and his bloody house, because he slew the
Gibeonites." When David inquired of them what atonement he should make,
they say, "The man that consumed us, and that devised against us, that
we should the destroyed from _remaining in any of the coasts of Israel_
let seven of his sons be delivered," &c. 2 Samuel xxii. 1-6.]

[Footnote B: If the Canaanites were devoted by God to individual and
unconditional extermination, to have employed them in the erection of
the temple,--what was it but the climax of impiety? As well might they
pollute its altars with swine's flesh, or make their sons pass through
the fire to Moloch.]

In 1 Sam. 30th chapter, we find the Amalekites at war again, marching an
army into Israel, and sweeping every thing before them--and all this in
hardly more than twenty years after they had _all been_ UTTERLY
DESTROYED!

Deut. xx. 16, 17, will probably be quoted against the preceding view.
"_But of the cities of these people which the Lord thy God doth give
thee for an inheritance, thou shalt save alive nothing that breatheth:
but thou shalt utterly destroy them; namely, the Hittites, and the
Amorites, the Canaanites, and the Perrizites, the Hivites, and the
Jebusites, as the Lord thy God hath commanded thee_." We argue that this
command to exterminate, did not include all the individuals of the
Canaanitish nations, but only the inhabitants of the _cities_, (and even
those conditionally,) for the following reasons.

I. Only the inhabitants of _cities_ are specified,--"of the _cities_ of
these people thou shalt save alive nothing that breatheth." The reasons
for this wise discrimination were, no doubt, (1.) Cities then, as now,
were pest-houses of vice--they reeked with abominations little practiced
in the country. On this account, their influence would be far more
pe