M POVERTY, we argue that they were
compensated, since they frequently owned property, and sometimes a large
amount. Ziba, the servant of Mephibosheth, gave David a princely
present, "An hundred loaves of bread, and an hundred bunches of raisins,
and an hundred of summer fruits, and a bottle of wine." 2 Sam. xvi. 1.
The extent of his possessions can be inferred from the fact, that though
the father of fifteen sons, he had twenty servants. In Lev. xxv. 57-59,
where a servant, reduced to poverty, sold himself, it is declared that
he may be _redeemed_, either by his kindred, or by HIMSELF. Having been
forced to sell himself from poverty, he must have acquired considerable
property _after_ he became a servant. If it had not been common for
servants to acquire property over which they had the control, the
servant of Elisha would hardly have ventured to take a large sum of
money, (nearly $3000[A]) from Naaman, 2 Kings v. 22, 23. As it was
procured by deceit, he wished to conceal the means used in getting it;
but if servants, could "own nothing, nor acquire any thing," to embark
in such an enterprise would have been consummate stupidity. The fact of
having in his possession two talents of silver, would of itself convict
him of theft[B]. But since it was common for servants to own property he
might have it, and invest or use it, without attracting special
attention, and that consideration alone would have been a strong motive
to the act. His master, while rebuking him for using such means to get
the money, not only does not take it from him; but seems to expect that
he would invest it in real estate, and cattle, and would procure
servants with it. 2 Kings v. 26. We find the servant of Saul having
money, and relieving his master in an emergency. 1 Sam. ix. 8. Arza, the
servant of Elah, was the _owner of a house_. That it was somewhat
magnificent, would be a natural inference from it's being a resort of
the king. 1 Kings xvi. 9. The case of the Gibeonites, who after becoming
servants, still occupied their cities, and remained in many respects, a
distinct people for centuries; and that of the 150,000 Canaanites, the
_servants_ of Solomon, who worked out their "tribute of bond-service" in
levies, periodically relieving each other, are additional illustrations
of independence in the acquisition and ownership of property.

[Footnote A: Though we have not sufficient data to decide upon the
_relative_ value of that sum, _then_ and _now_,