vant of Moses.
Num. xi. 28. Jacob was the servant of Laban. Gen. xxix. 18-27.

IV.--WERE THE SERVANTS FORCED TO WORK WITHOUT PAY?

As the servants became and continued such of _their own accord_, it
would be no small marvel if they _chose_ to work without pay. Their
becoming servants, pre-supposes _compensation_ as a motive. That they
_were paid_ for their labor, we argue,

I. Because God rebuked in thunder, the sin of using the labor of others
without wages. "Wo unto him that buildeth his house by unrighteousness,
and his chambers by wrong; THAT USETH HIS NEIGHBOR'S SERVICE WITHOUT
WAGES, and giveth him not for his work." Jer. xxii. 13. God here
testifies that to use the service of others without wages is
"unrighteousness" and pronounces his "wo" against the doer of the
"wrong." The Hebrew word _Rea_, translated _neighbor_, does not mean one
man, or class of men, in distinction from others, but any one with whom
we have to do--all descriptions of persons, even those who prosecute us
in lawsuits and enemies while in the act of fighting us--"As when a man
riseth against his NEIGHBOR and slayeth him." Deut. xxii. 26. "Go not
forth hastily to strive, lest thou know not what to do in the end
thereof, when thy NEIGHBOR hath put thee to shame." Prov. xxv. 8. "Thou
shalt not bear false witness against thy NEIGHBOR." Ex. xx. 16. "If any
man come presumptuously upon his NEIGHBOR to slay him with guile." Ex.
xxi. 14, &c.

II. God testifies that in our duty to our fellow men, ALL THE LAW AND
THE PROPHETS hang upon this command, "Thou shalt love thy neighbor as
thyself." Our Savior, in giving this command, quoted _verbatim_ one of
the laws of the Mosaic system. Lev. xix. 18. In the 34th verse of the
same chapter, Moses applies this law to the treatment of Strangers, "The
stranger that dwelleth with you shall be unto you as one born among you,
and THOU SHALT LOVE HIM AS THYSELF." If it be loving others _as_
ourselves, to make them work for us without pay; to rob them of food and
clothing also, would be a stronger illustration still of the law of
love! _Super_-disinterested benevolence! And if it be doing unto others
as we would have them do to us, to make them work for _our own_ good
alone, Paul should be called to order for his hard saying against human
nature, especially for that libellous matter in Eph. v. 29, "No man ever
yet hated his own flesh, but nourisheth it and cherisheth it."

III. As persons became servants FRO