iples to produce their legitimate effects in ameliorating the
condition of all classes of society." I would not speak disparagingly of
such a course of instruction; so far from it, I am ready to admit that
it is indispensable for the removal of evils, in every age and among
every people. When general instructions of this character shall have
ceased to be given, then will all wholesome reforms have ceased also.
But, I cannot approve of the Professor's object in this remark. This
object is to induce his readers to believe, that these abstract and
general instructions are all that is needed to effect the termination of
slavery. Now, I maintain that one thing more is wanting; and that is,
the application of these instructions--of the principles contained in
them--to the evil in hand. As well may it be supposed, that the mechanic
can accomplish his work without the application, and by the mere
possession, of his tools, as that a given reformation can be effected by
unapplied general principles. Of these principles, American
philanthropists have been possessed from time immemorial; and yet all
the while American slavery has been flourishing and growing strong. Of
late, however, these principles have been brought to bear upon the
system, and it manifestly is already giving way. The groans of the
monster prove that those rays of truth, which did not disturb him whilst
they continued to move in the parallel lines of abstractions and
generalities, make it quite too hot for him since they are converged to
a burning focus upon his devoted head. Why is it, for example, that the
influence of the Boston Recorder and New-York Observer--why is it, that
the influence of most of our titled divines--is decidedly hostile to the
abolition of slavery? It is not because they are deficient in just
general sentiments and principles respecting man's duties to God and his
fellow man. It is simply because they stand opposed to the application
of these sentiments and principles to the evil in question; or, in other
words, stand opposed to the Anti-Slavery Society, which is the chosen
lens of Divine Providence for turning these sentiments and principles,
with all the burning, irresistible power of their concentration, against
a giant wickedness. What is the work of the Temperance Societies, but to
make a specific application of general truths and principles to the vice
of intemperance? And the fact, that from the time of Noah's
intoxication, until the