Apostle was sent to Cornelius for the single
purpose of inculcating the doctrine of the remission of sin, through
faith in Christ.

I proceed to examine another of your arguments. From Paul's declaration
to the Elders at Miletus, "I have not shunned to declare unto you all
the counsel of God," taken in connexion with the fact, that the Bible
does not inform us that he spoke to them of slaveholding, you
confidently and exultingly infer that it is innocent. Here, again, you
prove too much, and therefore, prove nothing. It does not appear that he
specified a hundredth part of their duties. If he did not tell them to
abstain from slaveholding, neither did he tell them to abstain from
games and theatres. But, his silence about slaveholding proves to your
mind its sinlessness: equally then should his silence about games and
theatres satisfy you of their innocence. Two radical errors run through
a great part of your book. They are, that the Apostle gave specific
instructions concerning all duties, and that the Bible contains these
instructions. But, for these errors, your book would be far less
objectionable than it is. I might, perhaps, rather say, that but for
these, you could not have made up your book.

And now, since Paul's address to the Elders has been employed by you in
behalf of slavery, allow me to try its virtue against slavery: and, if
it should turn out that you are slain with your own weapon, it will not
be the first time that temerity has met with such a fate. I admit, that
the Apostle does not tell the Elders of any wrong thing which they had
done; but there are some wrong things from which he had himself
abstained, and some right things which he had himself done, of which he
does tell them. He tells them, for instance, that he had not been guilty
of coveting what was another's, and also, that with his own hands he had
ministered to his own necessities and those of others: and he further
tells them, that they ought to copy his example, and labor, as he had
done, "to support the weak." Think you, sir, from this language that
Paul was a slaveholder--and, that his example was such, as to keep lazy,
luxurious slaveholders in countenance? The slaveholder is guilty of
coveting, not only all a man has, but even the man himself. The
slaveholder will not only not labor with his hands to supply the wants
of others, and "to support the weak;" but he makes others labor to
supply his wants:--yes, makes them labor unpaid--