y of Ham, from whom, it is
supposed, sprang the Africans." They were, it is true, a part of Ham's
posterity; but to call them "_the_ posterity of Ham," is to speak as
though he had no other child than Canaan. The fifteenth to nineteenth
verses of the tenth chapter of Genesis teach us, beyond all question,
that Canaan's descendants inhabited the land of Canaan and adjacent
territory, and that this land is identical with the country afterwards
occupied by the Jews, and known, in modern times, by the name of
Palestine, or the Holy Land. Therefore, however true it may be, that a
portion of Ham's posterity settled in Africa, we not only have no
evidence that it was the portion cursed, but we have conclusive evidence
that it was not.

But, was it a state of slavery to which Canaanites were doomed? I will
suppose, for a moment, that it was: and, then, how does it appear right
to enslave them? The curse in question is prophecy. Now prophecy does
not say what ought to come to pass: nor does it say, that they who have
an agency in the production of the foretold event, will be innocent in
that agency. If the prediction of an event justifies those who are
instrumental in producing it, then was Judas innocent in betraying our
Saviour. "It must needs be that offences come, but wo to that man by
whom the offence cometh." Prophecy simply tells what will come to pass.
The question, whether it was proper to enslave Canaanites, depends for
its solution not on the curse or prophecy in question. If the measure
were in conformity with the general morality of the Bible, then it was
proper. Was it in conformity with it? It was not. The justice, equity
and mercy which were, agreeable to the Divine command, to characterize
the dealings of the Jews with each other, are in such conformity, and
these are all violated by slavery. If those dealings were all based on
the general morality of the Bible, as they certainly were, then slavery,
which, in its moral character, is completely opposite to them, cannot
rest on that morality. If that morality did not permit the Jews to
enslave Canaanites, how came they to enslave them? You will say, that
they had special authority from God to do so, in the words, "Both thy
bondmen and thy bondmaids, which thou shalt have, shall be of the
heathen that are around about you; of them shall ye buy bondmen and
bondmaids." Well, I will admit that God did in one instance, and that He
may have done so in others, give speci