t entirely crushed in him--is no evidence in favor of
its nature:--it simply proves, that its power is not equal to its
purposes. We see, then, that the Jews--if it be true that they reduced
their fellow men to involuntary servitude, and did so as the
Heaven-appointed ministers of God's justice,--are not to be charged with
slaveholding for it. There may be involuntary servitude where there is
no slavery. The essential and distinguishing feature of slavery is its
reduction of man to property--to a thing. A tenant of one of our state
prisons is under a sentence of "hard labor for life." But he is not a
slave. That is, he is not the _thing_ which slavery would mark its
subject. He is still a man. Offended justice has placed him in his
present circumstances, because he is a man: and, it is because he is a
_man_ and not a _thing_--a responsible, and not an irresponsible being,
that he must continue in his present trials and sufferings.

God's commandments to the Jews, respecting servants and strangers, show
that He not only did not authorize them to set up the claim of property
in their fellow men, but that He most carefully guarded against such
exercises of power, as might lead to the assumption of a claim so
wrongful to Himself. Some of these commandments I will bring to your
notice. They show that whatever was the form of servitude under which
God allowed the Jews to hold the heathen, it was not slavery. Indeed, if
all of the Word of God which bears on this point were cited and duly
explained, it would, perhaps, appear that He allowed no involuntary
servitude whatever amongst the Jews. I give no opinion whether he
allowed it or not. There are strong arguments which go to show, that He
did not allow it; and with these arguments the public will soon be made
more extensively acquainted. It is understood, that the next number of
the Anti-Slavery Examiner will be filled with them.

1st. So galling are the bonds of Southern slavery, that it could not
live a year under the operation of a law forbidding the restoration of
fugitive servants to their masters. How few of the discontented subjects
of this oppressive servitude would agree with Hamlet, that it is better
to

--"bear those ills we have,
Than fly to others that we know not of."

What a running there would be from the slave States to the free!--from
one slave State to another!--from one plantation to another! Now, such a
law--a solemn commandment of God--many wri