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religion_, not of expediency or politics. You may petition, too, the different ecclesiastical bodies of the slave states. Slavery must be attacked with the whole power of truth and the sword of the spirit. You must take it up on _Christian_ ground, and fight against it with Christian weapons, whilst your feet are shod with the preparation of the gospel of peace. And _you are now_ loudly called upon by the cries of the widow and the orphan, to arise and gird yourselves for this great moral conflict "with the whole armour of righteousness on the right hand and on the left." There is every encouragement for you to labor and pray, my friends, because the abolition of slavery as well as its existence, has been the theme of prophecy. "Ethiopia (says the Psalmist) shall stretch forth her hands unto God." And is she not now doing so? Are not the Christian negroes of the south lifting their hands in prayer for deliverance, just as the Israelites did when their redemption was drawing nigh? Are they not sighing and crying by reason of the hard bondage? And think you, that He, of whom it was said, "and God heard their groaning, and their cry came up unto him by reason of the hard bondage," think you that his ear is heavy that he cannot _now_ hear the cries of his suffering children? Or that He who raised up a Moses, an Aaron, and a Miriam, to bring them up out of the land of Egypt from the house of bondage, cannot now, with a high hand and a stretched out arm, rid the poor negroes out of the hands of their masters? Surely you believe that his arm is _not_ shortened that he cannot save. And would not such a work of mercy redound to his glory? But another string of the harp of prophecy vibrates to the song of deliverance: "But they shall sit every man under his vine, and under his fig-tree, and _none shall make them afraid_; for the mouth of the Lord of Hosts hath spoken it." The _slave_ never can do this as long as he is a _slave_; whilst he is a "chattel personal" he can own _no_ property; but the time _is to come_ when _every_ man is to sit under _his own_ vine and _his own_ fig-tree, and no domineering driver, or irresponsible master, or irascible mistress, shall make him afraid of the chain or the whip. Hear, too, the sweet tones of another string: "Many shall run to and fro, and _knowledge_ shall be increased." Slavery is an insurmountable barrier to the increase of knowledge in every community where it exists; _slavery, then,
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