ss body of Lazarus bound hand and foot in
grave-clothes, but over the politically and intellectually lifeless
slave, bound hand and foot in the iron chains of oppression and
ignorance. Some may be ready to say, as Martha did, who seemed to expect
nothing but sympathy from Jesus, "Lord, by this time he stinketh, for he
hath been dead four days." She thought it useless to remove the stone
and expose the loathsome body of her brother; she could not believe that
so great a miracle could be wrought, as to raise _that putrified body_
into life; but "Jesus said, take _ye_ away the stone;" and when _they_
had taken away the stone where the dead was laid, and uncovered the body
of Lazarus, then it was that "Jesus lifted up his eyes and said, Father,
I thank thee that thou hast heard me," &c. "And when he had thus spoken,
he cried with a loud voice, Lazarus, come forth." Yes, some may be ready
to say of the colored race, how can _they_ ever be raised politically
and intellectually, they have been dead four hundred years? But _we_
have _nothing_ to do with _how_ this is to be done; _our business_ is to
take away the stone which has covered up the dead body of our brother,
to expose the putrid carcass, to show _how_ that body has been bound
with the grave-clothes of heathen ignorance, and his face with the
napkin of prejudice, and having done all it was our duty to do, to stand
by the negro's grave, in humble faith and holy hope, waiting to hear the
life-giving command of "Lazarus, come forth." This is just what
Anti-Slavery Societies are doing; they are taking away the stone from
the mouth of the tomb of slavery, where lies the putrid carcass of our
brother. They want the pure light of heaven to shine into that dark and
gloomy cave; they want all men to see _how_ that dead body has been
bound, _how_ that face has been wrapped in the _napkin of prejudice_;
and shall they wait beside that grave in vain? Is not Jesus still the
resurrection and the life? Did He come to proclaim liberty to the
captive, and the opening of prison doors to them that are bound, in
vain? Did He promise to give beauty for ashes, the oil of joy for
mourning, and the garment of praise for the spirit of heaviness unto
them that mourn in Zion, and will He refuse to beautify the mind, anoint
the head, and throw around the captive negro the mantle of praise for
that spirit of heaviness which has so long bowed him down to the ground?
Or shall we not rather say with t