ed, and hung upon the gallows, a trophy to the
Cross. And what, I would ask in conclusion, have _women_ done for the
great and glorious cause of Emancipation? Who wrote that pamphlet which
moved the heart of Wilberforce to pray over the wrongs, and his tongue
to plead the cause of the oppressed African? It was a _woman_, Elizabeth
Heyrick. Who labored assiduously to keep the sufferings of the slave
continually before the British public? They were _women_. And how did
they do it? By their needles, paint brushes and pens, by speaking the
truth, and petitioning Parliament for the abolition of slavery. And what
was the effect of their labors? Read it in the Emancipation bill of
Great Britain. Read it, in the present state of her West India Colonies.
Read it, in the impulse which has been given to the cause of freedom, in
the United States of America. Have English women then done so much for
the negro, and shall American women do nothing? Oh no! Already are there
sixty female Anti-Slavery Societies in operation. These are doing just
what the English women did, telling the story of the colored man's
wrongs, praying for his deliverance, and presenting his kneeling image
constantly before the public eye on bags and needle-books, card-racks,
pen-wipers, pin-cushions, &c. Even the children of the north are
inscribing on their handy work, "May the points of our needles prick the
slaveholder's conscience." Some of the reports of these Societies
exhibit not only considerable talent, but a deep sense of religious
duty, and a determination to persevere through evil as well as good
report, until every scourge, and every shackle, is buried under the feet
of the manumitted slave.

The Ladies' Anti-Slavery Society of Boston was called last fall, to a
severe trial of their faith and constancy. They were mobbed by "the
gentlemen of property and standing," in that city at their anniversary
meeting, and their lives were jeoparded by an infuriated crowd; but
their conduct on that occasion did credit to our sex, and affords a full
assurance that they will _never_ abandon the cause of the slave. The
pamphlet, Right and Wrong in Boston, issued by them in which a
particular account is given of that "mob of broad cloth in broad day,"
does equal credit to the head and the heart of her who wrote it. I wish
my Southern sisters could read it; they would then understand that the
women of the North have engaged in this work from a sense of _religious
dut