ii. 36 ([Greek: probebaekuia
zaesasa]), iii. 23 ([Greek: archomenos on]), iv. 20 ([Greek:
ptuxas apodous]), very frequent. [Greek: Einai], with participle
for finite verb (forty-eight times in all), i. 7, 10, 20, 21, 22,
ii. 8, 26, 33, 51, iii. 23, iv. 16 ([Greek: aen tethrammenos],
omitted by Marcion), iv. 17, 20, xv. 24, 32, xviii. 34, xix. 47,
xx. 17, xxiv. 53. Construction of [Greek: pros] with accusative
after [Greek: eipein, lalein, apokrinesthai], frequent in Luke,
rare in the rest of the New Testament, i. 13, 18, 19, 28, 34, 55,
61, 73, ii. 15, 18, 34, 48, 49, iii. 12, 13, 14, iv. 4, xiii. 7,
34, xv. 22, xviii. 31, xix. 33, 39, xx. 9, 14, 19. This is thrown
into marked relief by the contrast with the other Synoptics; the
only two places where Matthew appears to have the construction are
both ambiguous, iii. 15 (doubtful reading, probably [Greek:
auto]), and xxvii. 14 ([Greek: apekrithae auto pros oude hen
rhaema]). No other evangelist speaks so much of [Greek: Pneuma
hagion], i. 15, 35, 41, 67, ii. 25, 66, iii. 16, 22, iv. 1 (found
also in Marcion's reading of xi. 2). Peculiar use of pronouns:
Luke has the combination [Greek: kai autos] twenty-eight times,
Matthew only twice (one false reading), Mark four or perhaps five
times, i. 17, 22, ii. 28, iii. 23, xv. 14; [Greek: kai autoi] Mark
has not at all, Matthew twice, Luke thirteen times, including ii.
50, xviii. 34, xxiv. 52.
We now come to the test supplied by the vocabulary. The following
are some of the words peculiar to St. Luke, or found in his
writings with marked and characteristic frequency, which occur in
those parts of our present Gospel that were wanting in Marcion's
recension: [Greek: anestaen, anastas] occur three times in St.
Matthew, twice in St. John, four times in the writings of St.
Paul, twenty-six times in the third Gospel and thirty-five times
in the Acts, and are found in i. 39, xv. 18, 20; [Greek:
antilegein] appears in ii. 34, five times in the rest of the
Gospel and the Acts, and only four times together in the rest of
the New Testament; [Greek: hapas] occurs twenty times in the
Gospel, sixteen times in the Acts, only ten times in the rest of
the New Testament, but in ii. 39, iii. 16, 21, iv. 6, xv. 13, xix.
37, 48, xxi. 4 (bis); three of these are, however, doubtful
readings. [Greek: aphesis ton amartion], ten times in the Gospel
and Acts, seven times in the rest of the New Testament, i. 77,
iii. 3. [Greek: dei], Dr. Holtzmann says,
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