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ter of man or woman, manner of living, profession, zone of social existence, region of French idiosyncrasy, childhood, maturity, old age, politics, jurisdiction, war." And in the Forties the same intention was stated as clearly. "I have undertaken the history of the whole of society. Often have I summed up my plan in this simple sentence: A generation is a drama in which four or five thousand people are the chief actors. This drama is my book." When Hetzel decided to publish a so-far complete edition of the _Comedie_, he induced the novelist to insert a preface composed for the occasion. Balzac wished at first to use an old preface that he had written in conjunction with Felix Davin, and placed, under the latter's signature, at the beginning of the _Study of Manners and Morals in the Nineteenth Century_. Hetzel objected to this, and urged that so important an undertaking ought to be preceded by an author's apology. His advice was accepted, and the preface was developed into a veritable doctrine and defence. Here are some of its essential passages:-- "The _Comedie Humaine_," says Balzac, "first dawned on my brain like a dream--one of those impossible projects, it seemed, that are caressed and allowed to fly away; a chimera which smiles, shows its woman's face, and forthwith unfolds its wings, mounting again into a fancied heaven. But the chimera, as many chimeras do, changed into reality. It had its commands and its tyranny to which I was obliged to yield. "It was born from a comparison between humanity and animality. It would be an error to believe that the great quarrel which in recent times has arisen between Cuvier and Geoffroy Saint-Hilaire is concerned with a scientific innovation. The _unity of composition_ involved in it had already, under other terms, occupied the greatest minds of the two preceding centuries. On reading over again the extraordinary works of such mystic writers as Swedenborg, Saint-Martin, etc., who have studied the relations of science with the infinite, and the writings of the finest geniuses in natural history, such as Leibnitz, Buffon, Charles Bonnet, etc., one finds in the monads of Leibnitz, in the organic molecules of Buffon, in the vegetative force of Needham, in the _jointing_ of similar parts of Charles Bonnet--who was bold enough to write in 1760: 'The animal vegetates like the plant;' one finds, I say, the rudiments of the beautiful law of _self for self_ on which the unity of
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