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gh has elapsed for realism to evolve into naturalism so-called. Naturalism is realism stark-naked --the dissecting-room, and a good deal besides, which Monsieur Zola illustrated well but not wisely. Daudet, fortunately for his reputation, was a naturalist _sui generis_, with a delicate artistic perception altogether lacking to the author of the Rougon-Macquart series. He was also an independent, but willing to take lessons in his trade. And how much he learnt from _Cousin Bette_ may be judged by his _Numa Roumestan_ and _Froment Jeune et Rissler aine_. There are close analogies also between the best of Balzac's fiction and the sombre realism of the _Evangeliste_, based on tragic facts that had come under Daudet's personal notice. Of the two realisms Daudet's is certainly the more genuine, with its lambent humour that glints on even the saddest of his pictures. In neither the naturalistic school of fiction, nor the psychological, in so far as the latter is represented by Bourget, has Balzac's influence been a gain. Bourget has borrowed Balzac's furniture, his pompous didacticism, his occasional indecency--in fine, all that is least essential in the elder's assets, without learning how to breathe objective life into one of his characters. Zola borrowed more, but mainly the unwholesome parts, truncating these further to suit his theory of the novel as a slice of life seen through a temperament, and travestying in the Rougon-Macquart scheme, with its burden of heredity and physiological blemish, Balzac's cumbrous and plausible doctrine of the _Comedy_. Both novelists made a mistake in arrogating to themselves the role of the _savant_. Neither of them seemed to understand that there are limits imposed on each profession by the mode of its operation. For Zola the novel was not only an observation working upon the voluntary acts of life, it was an experiment--like that of the astrologers whom Moses met in Egypt--producing phenomena artificially, and allowing a law of necessity to be deduced from the result. And for Balzac the novel was something of the same kind--a synthesis of every human activity framed by one who, as he proudly claimed, had observed and analysed society in all its phases from top to bottom, legislations, religions, histories, and present time. What Balzac did in fiction and what he thought he did are separated by a gulf which could only have been bridged over by the long and painful study of a man survivi
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