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and ultimately found out and, incognito, beheld the lady. She was beautiful and he lost his heart to her. When later the subterfuge was discovered, Canalis, interested now, wanted to marry the lady, she being presumably rich. Through pique, Modeste, for a while, listened to his suit and smiled on him, albeit, in verity, she was touched by La Briere's sincere affection. The circumstances leading to the unmasking of Canalis' selfish character and to Modeste's marriage with La Briere are handled in a less Balzacian way than the introductory chapters, which, however, are more than usually tortuous. But the whole story is pleasing; and, in the discursive paragraphs, there is less dogmatism and a more delicate sense of contrasts than the novelist is wont to exhibit when astride a hobby-horse. The following passage has an aroma of Shelley's _Defence of Poetry_ in it, which merits our attention. The divine in man says: "In order to live, thou shalt bend thyself towards earth; in order to think thou shalt raise thyself heavenwards. We want the life of the soul as much as that of the body; whence there are two utilities. Thus it is certain that a book will not serve as foot-gear; an epic, from the utilitarian point of view, is not worth an economical soup from the kitchen of a Benevolent Society; and a self-acting boiler, rising a couple of inches on itself, procures calico a few pence a yard cheaper; but this machine and the improvements of industry do not breathe life into a nation, and will not tell the future that it has existed; whereas Egyptian art, Mexican art, Grecian art, Roman art, with their masterpieces accused of uselessness, have attested the existence of these peoples in the vast expanse of time, there where huge intermediary nations, destitute of great men, have disappeared without leaving their visiting cards on the globe. All works of genius are the epitome of a civilization, and presuppose an immense utility. Forsooth, a pair of boots will not outvie a stage-play in your eyes, and you will not prefer a windmill to the Church of Saint Ouen. So, a people is animated with the same sentiment as a man; and man's favourite idea is to survive himself mentally as he reproduces himself physically. The survival of a people is the work of its men of genius." _Beatrix_, the other completed novel of the year, is a drawn-out, ill-composed work, which is not redeemed sufficiently by its minute description of Breton manne
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