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it necessary to make a revision taking into deeper consideration the existence of tetrarchies and heptarchies in which a number of kings and subrulers reigned simultaneously. 138 To assist these four principal secretaries are two under-secretaries, one Manchu and one Chinese, and a board of ten assistants. Together, these sixteen secretaries divided between two races, constitute a grand secretariat, which acts as nearly as possible as the cabinet of the Emperor. (Missions in China. Jas. S. Dennis, D.D.) 139 This association of Tenos with seven-fold division is particularly suggestive because, in Pythagorean philosophy, the number seven was named Parthenos, Athene, also Apollo, Hermes, Hephaistos, Heracles, Dionysius, Rex, etc. These divinities, the second and third of which are specially known as patrons of cities, appear in a new light when it is realized that they were personifications of the number seven and, by extension, of the seven-fold cosmos, state and city. On p. 449, Plato's division of the Cosmos is cited. Reference to the history of Greek philosophy shows, however that the spurious existence of four or five elements had not always been accepted in Greece, that Thales (640-550 B.C.) had laid down the doctrine of a single eternal, original element, water or fluid substance, and "assimilated the universe to an organized body or system." Xenophanes (570-480 B.C.) conceived "nature as one unchangeable and indivisible whole, spherical, animated ... penetrated by or indeed identical with God." It is usually accepted that it was Empedocles (444 B.C.) who first formulated the elements, earth, air, fire and water, to which later philosophers added a fifth, the all-embracing aether. In a luminous monograph (Pythagoras und die Inder, Leipzig, 1884.), Professor L. von Schroeder, of Dorpat, Russia, quoting the authority of Professor Max Mueller, Edward Zeller and Oldenburg, has conclusively shown that the five elements, earth, fire, water, air and aether (Sanskrit akaca) already occur in the Brahmanas; were taught in the Samkhya philosophy of the Kapila and were therefore known in India at least as far back as in the seventh century B.C. The idea of the five elements is so familiar to the Hindus at the present
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