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master builders, architects and masons and who began the work of rearing an empire by directing the erection of a monument which, by its form, expressed the all-pervading plan of organization. 141 "Taylor says that the reason Plato adopted this division is because the number 12, the image of all-perfect progression, is the product of 3 by 4, both of which numbers, according to the Pythagoreans, are images of perfection. On the other hand, Ast conceives that Plato had in mind the division of the country in twelve parts found in Egypt and elsewhere, and which seems, as may be inferred from other portions of his work, to have been connected with the division of the year into twelve months, each under the superintendence of one of the twelve greater gods." To this note I add the remark that, in B. VI, C. 8, Plato distinctly refers to the twelve tribes as "the thrice four tribes, recommending that they should appoint thrice four interpreters," one for each tribe. It should also be recalled that Cecrops is said to have employed the division into twelve and is supposed to have brought it from Egypt. In the present summary the employment of the same division in other countries can be verified. It may be of interest to note here that, like the Egyptians, the Greeks divided their month into 3 decades. The year consequently contained 3x12=36 decades+5 days. 142 Considering that the employment of silver or gold currency among the nations of antiquity has been regarded, by some, as a proof of advanced culture, it is interesting to learn, from the following passage, that, as a result of experience and with wisdom and foresight, Plato recommended the adoption of different forms of currency in each different state, in order to avert the dangers resulting from the accumulation of riches. "A law ... that no private person be permitted to possess any gold or silver; but that there be a coin for the sake of daily exchange, which it is almost necessary for handicrafts to change and for all who have need of such things to pay the wages due to hired persons, be they slaves or domestic servants. On which account we say that _they must possess coin which is of value to themselves, but of no worth amongst the rest of mankind_." It is cu
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