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dinary with the state of every part of the country; and still more astonishing is their knowledge of surrounding countries. When they have to speak of Moab or Edom, they seem as familiar with the towns and rivers, the customs and history of these countries, as with those of Judah; and they appear to be as well acquainted with what is going on in the cities on the Nile or the Euphrates as with what is happening in Jerusalem. No home secretary is as well acquainted with the internal affairs of his own country, and no foreign secretary with the affairs of foreign countries. It was their vocation to be sensitively alive to all the influences, near or remote, by which their native land could be affected. * * * * * The contents of the prophetic writings, notwithstanding their variety, easily fall into a few great masses. The chief are these three--Criticism, Denunciation and Comfort. 1. There is a great mass of what may be called Criticism. Standing on their watch-tower and turning their observation on the internal condition of the state, the prophets could nearly always discern diseased symptoms in the body corporate, and it was their duty to point them out. So Isaiah commences his prophecies: "The whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment." And he thus gives expression to the obligation which was laid on him to make these discoveries known: "Cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression, and the house of Jacob their sins." The sins which the prophets had to reprehend were pretty uniform all through the prophetic period; and it is interesting to compare them with those by which our own age is afflicted. There is no school in which the conscience can be so well educated to a sense of public sin as in the writings of the prophets. The root evil was always Idolatry. The nation was continually falling away from the worship of the true God to idols, or at least the worship of other deities was incorporated with that of Jehovah. This was always both a symptom of advanced degradation and the head and fountain of other evils of the worst kind. All the prophets attack it with all the weapons in their armoury--with hot indignation and close argum
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