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y and never allowing the daughter of Zion to despair of her future. It was then especially that they cultivated the most remarkable of all the elements of prophecy--the hope of the Messiah. Tragic as was the failure of the prophets themselves to raise the nation to the elevation which they saw so clearly to be her destiny, they all believed that what they had failed to do would yet be done, and that there would yet be a Jerusalem bright and glorious as a star, and serving as the star of hope to all the peoples of the earth. Their confidence in this did not rest solely on the will and power of God in general; it was guaranteed to them by the belief, which, under different forms, they all cherished, and taught their countrymen to cherish, that in the womb of the nation there lay One, to be born in due time, endowed with powers far greater than their own, who would take up the task which each of them had had in his turn to lay by unaccomplished, and carry it forward to its fulfilment--a Child of the nation who would unite in His character all the attributes in their fullest perfection which the nation herself ought to have possessed, and who, though standing high above His fellow-countrymen, would yet be thoroughly incorporated with them, and, taking on His shoulders the responsibility of their destiny, would never fail to be discouraged under it, but bear it victoriously to the goal. "Unto us a Child is born, unto us a Son is given; and the government shall be upon His shoulder; and His name shall be called Wonderful, Counsellor, the Mighty God, the Everlasting Father, the Prince of Peace." * * * * * Now, gentlemen, the question is, How far the aspect of the prophetic activity which we have considered to-day is a model to us? It might be argued that this is a stage of preaching which has been superseded, and that the message of ministers ought now to be addressed entirely to individuals. This is the theory of preaching on which many act, without perhaps considering how widely it differs from the procedure of the prophets. And no doubt much might be said in its defence. It was a vast step in the development of religion when Jesus turned from the nation to the individual and taught the world the value of the soul. Here must ever now lie the stress of Christian preaching; the preacher is not worthy of the Christian name who does not know what it is to hunger and thirst for the salvation
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