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The Project Gutenberg EBook of The Vedanta-Sutras with the Commentary by Sankaracarya This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 Author: Translator: George Thibaut Release Date: July 15, 2005 [EBook #16295] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE VEDANTA-SUTRAS *** Produced by Srinivasan Sriram, David King, and the Online Distributed Proofreading Team VEDANTA-SUTRAS _With the Commentary by_ SA@NKARACHARYA _Translated by_ GEORGE THIBAUT _Part I_ CONTENTS. INTRODUCTION VEDANTA-SUTRAS WITH THE COMMENTARY BY SA@NKARACHARYA. ADHYAYA I. Pada I. Pada II. Pada III. Pada IV. ADHYAYA II. Pada I. Pada II. * * * * * Transliteration of Oriental Alphabets adopted for the Translations of the Sacred Books of the East. [Transcriber's Note: This book contains many words with one or two letters in the word printed in italics; those letters are transcribed by enclosing them in slashes, e.g. "karmaka/nd/a" has the letters "nd" in italics. Also, the symbol "@" is used before the letter "n" to indicate a horizontal bar across the top.] INTRODUCTION. To the sacred literature of the Brahmans, in the strict sense of the term, i.e. to the Veda, there belongs a certain number of complementary works without whose assistance the student is, according to Hindu notions, unable to do more than commit the sacred texts to memory. In the first place all Vedic texts must, in order to be understood, be read together with running commentaries such as Saya/n/a's commentaries on the Sa/m/hitas and Brahma/n/as, and the Bhashyas ascribed to Sa@nkara on the chief Upanishads. But these commentaries do not by themselves conduce to a full comprehension of the contents of the sacred texts, since they confine themselves to explaining the meaning of each detached passage without investigating its relation to other passages, and the whole of which they form part; considerations of the latter kind are at any rate introduced occasionally only. The task of taking a
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