ife_, translated by J.A. Symonds, introduction, p. xxxv,
and p. 448. Queringhi (_La Psiche di B. Cellini_, 1913) argues that
Cellini was not homosexual.

[66] See the interesting account of Duquesnoy by Eekhoud (_Jahrbuch fuer
sexuelle Zwischenstufen_, Bd. ii, 1899), an eminent Belgian novelist who
has himself been subjected to prosecution on account of the pictures of
homosexuality in his novels and stories, _Escal-Vigor_ and _Le Cycle
Patibulaire_ (see _Jahrbuch fuer sexuelle Zwischenstufen_, Bd. iii, 1901).

[67] See Justi's _Life of Winkelmann_, and also Moll's _Die Kontraere
Sexualempfindung_, third edition, 1899, pp. 122-126. In this work, as well
as in Raffalovich's _Uranisme et Unisexualite_, as also in Moll's
_Beruehmte Homosexuelle_ (1910) and Hirschfeld's _Die Homosexualitaet_, p.
650 et seq., there will be found some account of many eminent men who are,
on more or less reliable grounds, suspected of homosexuality. Other German
writers brought forward as inverted are Platen, K.P. Moritz, and Iffland.
Platen was clearly a congenital invert, who sought, however, the
satisfaction of his impulses in Platonic friendship; his homosexual poems
and the recently published unabridged edition of his diary render him an
interesting object of study; see for a sympathetic account of him, Ludwig
Frey, "Aus dem Seelenleben des Grafen Platen," _Jahrbuch fuer sexuelle
Zwischenstufen_, vols. i and vi. Various kings and potentates have been
mentioned in this connection, including the Sultan Baber; Henri III of
France; Edward II, William II, James I, and William III of England, and
perhaps Queen Anne and George III, Frederick the Great and his brother,
Heinrich, Popes Paul II, Sixtus IV, and Julius II, Ludwig II of Bavaria,
and others. Kings, indeed, seem peculiarly inclined to homosexuality.

[68] Schultz, _Das Hoefische Leben_, Bd. i, ch. xiii.

[69] _De Planctu Naturae_ has been translated by Douglas Moffat, _Yale
Studies in English_, No. xxxvi, 1908.

[70] P. de l'Estoile, _Memoires-Journaux_, vol. ii, p. 326.

[71] Laborde, _Le Palais Mazarin_, p. 128.

[72] Thus she writes in 1701 (_Correspondence_, edited by Brunet, vol. i,
p. 58): "Our heroes take as their models Hercules, Theseus, Alexander, and
Caesar, who all had their male favorites. Those who give themselves up to
this vice, while believing in Holy Scripture, imagine that it was only a
sin when there were few people in the world, and that now the earth is
popul