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gh. Chapter IV. The Voice in Relation to Measure. _Of Slowness and Rapidity in Oratorical Delivery._ The third and last relation in which we shall study voice, is its breadth, that is, the measure or rhythm of its tones. The object of measure in oratorical diction is to regulate the interval of sounds. But the length of the interval between one sound and another is subject to the laws of slowness and rapidity, respiration, silence and inflection. Let us first consider slowness and rapidity, and the rules which govern them. 1. A hasty delivery is by no means a proof of animation, warmth, fire, passion or emotion in the orator; hence in delivery, as in tone, haste is in an inverse ratio to emotion. We do not glide lightly over a beloved subject; a prolongation of tones is the complaisance of love. Precipitation awakens suspicions of heartlessness; it also injures the effect of the discourse. A teacher with too much facility or volubility puts his pupils to sleep, because he leaves them nothing to do, and they do not understand his meaning. But let the teacher choose his words carefully, and every pupil will want to suggest some idea; all will work. In applauding an orator we usually applaud ourselves. He says what we were just ready to say; we seem to have suggested the idea. It is superfluous to remark that slowness without gesture, and especially without facial expression, would be intolerable. A tone must always be reproduced with an expression of the face. 2. The voice must not be jerky. Here we must keep jealous watch over ourselves. The entire interest of diction arises from a fusion of tones. The tones of the voice are sentient beings, who love, hold converse, follow each other and blend in a harmonious union. 3. It is never necessary to dwell upon the sound we have just left; this would be to fall into that jerky tone we wish to avoid. _Of Respiration and Silence._ We place respiration and silence under the same head because of their affinity, for respiration may often be accounted silence. _Of silence._--Silence is the father of speech, and must justify it. Every word which does not proceed from silence and find its vindication in silence, is a spurious word without claim or title to our regard. Origin is the stamp, in virtue of which we recognize the intrinsic value of things. Let us, then, seek in silence the sufficient reason of speech, and remember that the more en
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