ion, must have a backward pose as in
figure 2.

If, on the contrary, he would communicate to his audience the expression
of his will or of his own thought, he must have a forward poise as in
figure 3.

_Fourth Attitude._--Here the strong leg is behind, as in the second
attitude, but far more apart from the other and more inflected.

This is very nearly the attitude of the fencing master, except the
position of the foot, which is straight instead of being turned outward.

[Illustration]

This is a sign of the weakness which follows vehemence.

Natural weakness is portrayed in figure 1; sudden weakness in figure 4.

_Fifth Attitude._--This is necessitated by the inclination of the torso
to one side or the other. It is

[Illustration]

a third to one side. It is a passive attitude, preparatory to all
oblique steps. It is passing or transitive, and ends all the angles
formed by walking. It is in frequent use combined with the second.

_Sixth Attitude._--This is one-third crossed. It is an attitude of great
respect and ceremony, and is effective only in the presence of princes.

[Illustration]

_Seventh Attitude._--This is the first position, but the legs are
farther apart. The free limb is turned

[Illustration]

to one side; both limbs are strong. This denotes intoxication, the man
overwhelmed with astonishment, familiarity, repose. It is a double
fifth.

_Eighth Attitude._--This is the second, with limbs farther apart. It is
the alternative attitude. The body faces one of the two legs. It is
alternative from the fact that it ends in the expression of two extreme
and opposite sentiments; that is, in the third or the fourth. It serves
for eccentricity with reticence, for menace and jealousy. It is the type
of hesitation. It is a parade attitude. At the same time offensive and
defensive, its aspect easily impresses and leaves the auditor in doubt.
What is going to happen? What sentiment is going to arise from this
attitude which must have its solution either in the third or fourth?

[Illustration]

_Ninth Attitude,_--This is a stiff second attitude, in which the strong
leg and also the free one are equally rigid. The body in this attitude
bends backward; it is the sign of distrust and scorn.

[Illustration]

The legs have one aspect. If, in the second, the strong leg advances
slowly to find the other, it is the tiger about to leap upon his prey;
if, on the contrary, the free leg advances softly, the