nt of view in accordance with his individual nature;
otherwise incoherence is inevitable. Hence rules are indispensable. But
when the law is known, each applies it in accordance with his own idea.
The author himself cannot read without rules, in such a manner as to
convey the ideas he intended to express. Only through rules can we
become free in our interpretation; we are not free without law, for in
this case we are subject to the caprice of some master.
The student of oratory should not be a servile copyist. In the
arrangement of his effects, he must copy, imitate and compose. Let him
first reproduce a fixed model, the lesson of the master. This is to
copy. Let him then reproduce the lesson in the absence of the master.
This is to imitate. Finally, let him reproduce a fugitive model. This is
to compose.
Thus to reproduce a lesson, to give its analysis and synthesis, is to
disjoint, to unite and to reunite; this is the progressive order of
work.
The copying and imitative exercises should be followed by compositions,
applying the principles already known. The orator may be allowed play
for his peculiar genius; he may be sublime even in employing some
foolish trick of his art. But whatever he does, he must be guided by
fixed rules.
Chapter V.
Of Gesture in Particular.
_The Head._
The dynamic apparatus is composed of the head, the torso and the limbs.
As in the vocal apparatus, we have the lever, the impelling force, and
the fulcrum.
The dynamic apparatus produces gesture, which renders the moral or
normal state; as the voice expresses inflection and reveals the
sensitive state.
The head must be studied under two relations: as the agent of expression
through its movements, and as the centre of attraction; that is, the
point of departure or arrival for the different gestures of the arm.
Let us now apply ourselves to the signification of the movements of the
head and eyes, the face and lips.
_The Movements of the Head._
There are two sorts of movements of the head: movements of attitude and
fugitive movements.
_Movements of Attitude._--The head has nine primary attitudes, from
which many others proceed.
In the normal attitude, the head is neither high nor low.
In the concentric attitude the head is lowered; this is the reflective
state.
In the eccentric attitude the head is elevated; this is the vital
state.
Soldiers and men of robust physique carry the head high
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