rom left to right. The blending of these colors produces the
variety of shades we might have in this representation.
Blue added to blue gives indigo; blue with yellow gives a deep green;
with red, violet. Yellow passed over to the middle column, gives bright
green upon blue; pure yellow, when passed upon yellow, and orange upon
red.
Thus pure red will be the expression of the sensitive state or the life.
Orange will render soul from life, and violet will be the symbol of mind
from life.
Applying this process of examination to the two other columns, we shall
know by one symbolic color, what the soul wishes at the present hour,
and these same colors will, besides, serve to regulate the attitude of
our organs.
Honor and thanks to the genius which gives us this criterion, where is
reflected the harmony of all worlds!
Epilogue.
In this rational grammar of the art of oratory, I have given the rules
of all the fine arts. All arts have the same principle, the same means
and the same end. They are akin, they interpenetrate, they mutually aid
and complete each other. They have a common scope and aim. Thus, music
needs speech and gesture. Painting and sculpture derive their merit from
the beauty of attitudes. There is no masterpiece outside the rules here
laid down.
It is not enough to know the rules of the art of oratory. He who would
become an orator, must make them his own. Even this is not enough for
the free movement of the agents which reveal the mind, the soul and the
life. The method must be so familiar as to seem a second nature. Woe to
the orator if calculation and artifice be divined in his speech! How
shun this quicksand? By labor and exercise. The instruments and the
manner of using them are in your hands, student of oratory. Set about
your work. Practice gymnastics, but let them be gymnastics in the
service of the soul, in the service of noble thoughts and generous
sentiments--divine gymnastics for the service of God.
Renew your nature. Lay aside the swaddling-bands of your imperfections,
conform your lives to the highest ideals of uprightness and truth.
Exercise your voice, your articulation and your gestures. If need be,
like Demosthenes, place pebbles in your mouth; repair like that great
orator to the sea-shore, brave the fury of the billows, accustom
yourself to the tumult and roar of assemblies. Do not fear the fracture
or dislocation of your limbs as you seek to render them supple,
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