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practice these valuable precepts--the criterion to establish their truth, the touchstone which may distinguish the pure gold--does not appear! In default of these means of certitude, each may, according to his instinct or his pride, insist that he has fulfilled the conditions prescribed by the author of the _Lutrin_, and judge his rivals by the sole authority of his prejudices. La Harpe and his followers have distributed praise and blame, and at the same time said _what_ should be done, but they have given no _how_. More grievous still are the meanderings of the critics of our public journals. They wander without compass and without rudder, approving or condemning according to their friendships and antipathies; save those _connoisseurs emerites_, whose fine, sure taste and exceptional erudition are rarely able to supply a law and state a reason for their judgment. Among us, as among the Greeks, may be found artists who have given proofs of the existence of the supreme theory of which I now write. Talma and Malibran--in another order, Dejazet, and Frederick Lemaitre, even Theresa herself, have, in a greater or less degree, exemplified this law imprescriptable. These artists, marked by nature with the seal of their vocation, possessed that force of truth which produces sudden bursts of eloquence, great dramatic effects; in a word, as before expressed, "the happy strokes of genius." Yes, before and after Delsarte, there were and shall be beings conforming by _instinct_ to his _law_. But with him alone shall rest the honor of its discovery and first teaching, and of the establishment of the science upon strong foundations. It remains for me to examine the relations between the workings of Delsarte and those who have treated the same questions concerning the terms (according to him, accessory), the True, the Good and the Beautiful; and also to consider the value of each branch of aesthetics in the entirety of the system. Chapter VII. The Elements Of Art. _The True, the Good, the Beautiful._ Though Delsarte be acknowledged the discoverer of the law of aesthetics, he may have held points in common with many who before him had had presentiments of its coming and had instinctively experienced its force. Premonitions precede the discovery as complements should follow. The True, the Good, the Beautiful, constituent elements of aesthetics, have been diversely interpreted. From his intellectual obs
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