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I am such a one, the son of such a one,' is a common expletive, especially in times of danger; and this spirit is not wholly to be condemned, as it certainly acts as an incentive to gallant actions."--Pilgrimage, ii, 21., Memorial Ed.] [Footnote 118: Pilgrimage to Meccah, Memorial Ed., i., 193.] [Footnote 119: A creation of the poet Al-Asma'i. He is mentioned in The Arabian Nights.] [Footnote 120: How this tradition arose nobody seems to know. There are several theories.] [Footnote 121: It is decorated to resemble a garden. There are many references to it in the Arabian Nights. Thus the tale of Otbah and Rayya (Lib. Ed., v., 289) begins "One night as I sat in the garden between the tomb and the pulpit." [Footnote 122: Pilgrimage to Meccah (Mem. Ed., i., 418).] [Footnote 123: Mohammed's son-in-law.] [Footnote 124: Mohammed's wet nurse.] [Footnote 125: Son of Mohammed and the Coptic girl Mariyah, sent to Mohammed as a present by Jarih, the Governor of Alexandria.] [Footnote 126: Khadijah, the first wife, lies at Mecca.] [Footnote 127: Known to us chiefly through Dr. Carlyle's poor translation. See Pilgrimage, ii., 147.] [Footnote 128: Here am I.] [Footnote 129: Readers of The Arabian Nights will remember the incident in the Story of the Sweep and the Noble Lady. "A man laid hold of the covering of the Kaaba, and cried out from the bottom of his heart, saying, I beseech thee, O Allah, etc." [Footnote 130: See Genesis xxi., 15.] [Footnote 131: The stone upon which Abraham stood when he built the Kaaba. Formerly it adjoined the Kaaba. It is often alluded to in The Arabian Nights. The young man in The Mock Caliph says, "This is the Place and thou art Ibrahim." [Footnote 132: See also The Arabian Nights, The Loves of Al-Hayfa and Yusuf, Burton's A.N. (Supplemental), vol. v.; Lib. Ed., vol. xi., p. 289.] [Footnote 133: Burton's A.N., v., 294; Lib. Ed., iv., 242.] [Footnote 134: See Chapter ix.] [Footnote 135: Sporting Truth.] [Footnote 136: The reader may believe as much of this story as he likes.] [Footnote 137: The man was said to have been killed in cold blood simply to silence a wagging tongue.] [Footnote 138: See Shakespeare's King John, act i., scene i.] [Footnote 139: Burton's translation of the Lusiads, vol. ii., p. 425.] [Footnote 140: Although Burton began El Islam about 1853, he worked at it years after. Portions of it certainly remind one of Renan's Life of Jesus,
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