FREE BOOKS

Author's List




PREV.   NEXT  
|<   515   516   517   518   519   520   521   522   523   524   525   526   527   528   529   530   531   532   533   534   535   536   537   538   539  
540   541   542   543   544   545   546   547   548   549   550   551   552   553   554   555   556   557   558   559   560   561   562   563   564   >>   >|  
_History of Matrimonial Institutions_, i, 121 ff. [787] Details are given in Frazer's _Totemism and Exogamy_. [788] Cf. below, Sec. 442. [789] On two supposed human totems, Laughing Boys and Nursing Mothers, see Frazer, _Totemism and Exogamy_, i, 160, 253; ii, 520 f. [790] Sec. 436. [791] So, apparently, among the Nandi (Hollis, _The Nandi_, pp. 6, 61). [792] As among the Australian Arunta (Spencer and Gillen, _Native Tribes of Central Australia_, pp. 116, 125 ff.). [793] Frazer, _Totemism and Exogamy_, ii, 136; iii, 321; Boas, _The Kwakiutl_, p. 328 ff. [794] Haddon and Rivers, _Expedition to Torres Straits_, v, 158 ff.; Seligmann, _The Melanesians of British New Guinea_, pp. 51, 320. [795] Fraser, _Totemism and Exogamy_, ii, 200; iii, 40, 227, 267, 281, 322. [796] Swanton, _Tlingit Myths_ (_Bulletin 39_, Bureau of American Ethnology). [797] See below, Sec. 544 ff. [798] For the details of totemic customs reference may be made, once for all, to Frazer's encyclopedic _Totemism and Exogamy_. [799] Spencer and Gillen, _Native Tribes of Central Australia_, pp. 415, 423, etc. [800] Rivers, _Journal of the Royal Anthropological Institute_, xxxix; _Man_, viii. [801] Brinton, _The Lenape_, p. 39. [802] E. F. im Thurn, _Indians of Guiana_, p. 184. [803] For the Mandingos of Senegambia see _Revue d'ethnographie_, v, 81, cited in Frazer's _Totemism and Exogamy_, ii, 544. [804] Teit, _Thompson River Indians_, p. 95. [805] Swanton, _Tlingit Myths_, and _Jesup North Pacific Expedition_, v, 231; Boas, _The Kwakiutl_, pp. 323, 336 f. [806] Seligmann, _The Melanesians of British New Guinea_, p. 679; in the Louisiade group belief in direct descent is said to exist (p. 743). [807] Cf. the remarks of Boas in the Introduction to Teit's _Thompson River Indians_. [808] On the other hand, the Kurnai, who are not totemic, refrain, apparently, from eating their sex-patrons. [809] This report was made in 1841, before the natives had come in contact with the whites. [810] In the Banks Islands the restrictions of eating relate to the patrons of individual persons; see _Journal of the Royal Anthropological Institute_, xxxix, 165 f. [811] Rivers, _The Todas_, Index, s.v. _Food, restriction on_. [812] Cf. Matthews, _Navaho Legends_, p. 239, note 169; Franciscan Fathers, _Ethnologic
PREV.   NEXT  
|<   515   516   517   518   519   520   521   522   523   524   525   526   527   528   529   530   531   532   533   534   535   536   537   538   539  
540   541   542   543   544   545   546   547   548   549   550   551   552   553   554   555   556   557   558   559   560   561   562   563   564   >>   >|  



Top keywords:
Totemism
 

Exogamy

 
Frazer
 

Rivers

 
Indians
 

Gillen

 

Australia

 
Central
 

eating

 

Tribes


Native
 

patrons

 

Expedition

 

Tlingit

 

Thompson

 
Journal
 

Institute

 
Anthropological
 
totemic
 

Guinea


British

 

Melanesians

 

Swanton

 

Spencer

 

Seligmann

 

Kwakiutl

 

apparently

 

Navaho

 

Pacific

 

Legends


Guiana
 

Louisiade

 

descent

 
direct
 

Matthews

 

belief

 

Ethnologic

 

Mandingos

 
Fathers
 
Senegambia

ethnographie

 

Franciscan

 
restriction
 

relate

 

restrictions

 

Islands

 

report

 

contact

 

whites

 

individual