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d, whereby the parties to the covenant become one; many examples are given in H. C. Trumbull's _Blood-Covenant_, 2d ed. [30] In many languages (Semitic, Sanskrit, Greek, Latin, English, German, etc.) the word for 'soul' is used in the sense of 'person' or 'self.' But the conception of "life" was in early times broader than that of "person" or that of "soul." [31] An incorporeal or immaterial soul has never been conceivable. [32] For old-German examples see Saussaye, _Religion of the Teutons_, p. 297; for Guiana, E. F. im Thurn, in _Journal of the Anthropological Institute_, xi, 368; compare the belief in the hidden soul, spoken of below, and article "Animals" in Hastings, _Encyclopaedia of Religion and Ethics_. [33] So the bush-soul or beast-soul among the E['w]e-speaking peoples of West Africa (A. B. Ellis, _The E['w]e-speaking Peoples_, p. 103) and in Calabar (Kingsley, _West African Studies_). Spirits (Castren, _Finnische Mythologie_, p. 186) and demons (as in witchcraft trials) sometimes take the form of beasts. For American Indian examples see Brinton, _Myths of the New World_, p. 294. [34] See the Egyptian representations of the soul as bird (Ohnefalsch-Richter, _Kypros, the Bible and Homer_, pl. cvi, 2; cix, 4, etc.); Maspero, _Dawn of Civilization_, p. 183, compare p. 109. Other examples are given by H. Spencer, _Principles of Sociology_, i, 355 ff.; N. W. Thomas, in Hastings, _Encyclopaedia of Religion and Ethics_, i, 488. On _siren_ and _ker_ as forms of the soul see Miss Harrison, _Prolegomena to the Study of Greek Religion_, pp. 139, 197-217. Cf. Hadrian's address to the soul: Animula vagula blandula Hospes comesque corporis Quae nunc abibis in loca Pallidula rigida nudula Nec ut soles dabis jocos? [35] The body is spoken of as the person, for example, in _Iliad_, i. 4; Ps. xvi, 9. [36] Hence various means of preserving the body by mummification, and the fear of mutilation. [37] On the cult of skulls in the Torres Straits and Borneo see Haddon, _Head-hunters_, chap. xxiv. [38] J. H. Bernan, _British Guiana_, p. 134. [39] See Old Testament passim, and lexicons of the various Semitic languages. [40] An elaborate account of the loci of qualities is given by Plato in the _Timaeus_, 69 ff. [41] On the importance attached to the liver as the seat of life see Jastrow, _
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