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Veddas); _United States Exploring Expedition_, i, 124 (Fuegians); Fison and Howitt, _Kamilaroi and Kurnai_, p. 278 (Australian Grounditch); Fritsch, _Die Eingeborenen Sued-Afrikas_, p. 328 (Bushmen); Schoolcraft, _Indian Tribes of the United States_, i, 207 (North American Snake tribes); Rivet, in _The American Anthropologist_, 1909 ("The Jivaros of Ecuador"). [210] Cf. I. King, _The Development of Religion_, p. 66 ff. [211] Even in higher forms of religion, as the Vedic, sacrifice and other ceremonies are supposed to have a magical power over the gods. [212] This is a part of the belief in the mysterious energy (_mana_) potentially resident in all things. [213] See, for example, the bird dances described by Haddon (_Head-hunters_, p. 358); compare W. Matthews, _Navaho Legends_, p. 83 al. Dances are now often given for the amusement of the public. Clowns often form a feature of such ceremonies; see Matthews, _Navaho Legends_, p. 230; R. B. Dixon, _The Northern Maidu_ (_Bulletin of American Museum of Natural History_, xvii, part iii, p. 315 ff.). [214] Howitt, in _Journal of the Anthropological Institute_, xvi, 327 ff. [215] Miss Fletcher, _Indian Ceremonies_, p. 263 n. [216] Miss Kingsley, _Studies_, p. 126. [217] E. F. im Thurn, _Indians of Guiana_, vii, iv, 5. [218] E. F. im Thurn, op. cit., vi. [219] Of the same simple festive nature as dances are the plays or sports that are not infrequent among savages and half-civilized tribes. In the Areoi dramatic performances priests are ridiculed (W. Ellis, _Polynesian Researches_, p. 187). [220] Miss Fletcher, "Emblematic Use of the Tree in the Dakotan Group" (in _Proceedings of the American Association for the Advancement of Science_, 1896). [221] So among the hill tribes of North Arracan (_Journal of the Anthropological Institute_, ii, 239) and the North American Indians (Featherman, _Races of Mankind_, division iii, part i, p. 37 etc.). Such dances are performed by the Tshi women in the absence of the men (A. B. Ellis, _The Tshi_, p. 226). [222] See below, Sec. 903, on imitative magic. [223] Riedel, in _Zeitschrift fuer Ethnologie_, xvii. [224] Haddon, _Head-hunters_, p. 139. [225] _Journal of American Folklore_, xvii, 32. Cf. the dance for the benefit of a sick man (R. B. Dixon, "Some Shamans of Northern California," op. cit., xvii, 23 ff.).
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