pen minds and docile tempers, to whom he
imparts his larger gifts. Thus we have the order of prophets and
inspired men, whose words are full of light and leading. In the Bible we
have a record of the messages given by such men to the world. In that
teaching, rightly interpreted, there is great power to correct the
errors and cleanse away the delusions and superstitions which are apt to
gather about our religion. We cannot estimate too highly the work that
has been done by these sacred writings in purifying our conception of
God.

It is possible, however, to treat this book in a manner so hard and
literalistic that it shall become a hindrance rather than a help to the
better knowledge of God. The one fact that it brings vividly before us
is that fact of progress in religious knowledge which we are now
considering. It shows us how men have gone steadily forward, under the
leadership of the divine Spirit, leaving old conceptions behind them,
and rising to larger and larger understanding of divine things. Any
treatment of the Book which fails to recognize this fact--which puts all
parts of the Bible on the same level of spiritual value and
authority--simply ignores the central truth of the Bible and perverts
its whole meaning.

The truth which we need to emphasize in our use of the Bible is the
truth that the same Spirit who gave the men of the olden time their
message is with us, to help us to the right understanding of it, and to
give us the message for our time. Nor is his illumination confined to
any guild or rank of believers; the day foretold by the prophet has
surely come, when the Spirit is poured upon all flesh, and the prophetic
gift may be received by all the pure in heart.

The one glorious fact of our religion--a fact but dimly realized as yet
by the church--is the constant presence in the world of the Spirit of
Truth. If there is anything at all in religion, this divine Spirit is
ready to be the Counselor, Comforter, and Guide of every human soul. And
we cannot doubt that the steadily enlarging conception of the character
of God is due to his gracious ministry.

* * * * *

Such, then, are the sources from which have come that better knowledge
of God which makes the religion of our time to differ from the religion
of past generations. And it will be seen that these three sources are
but one. It is the divine Reason and Love himself who has been revealing
himself to us in the