ision for it, and set in motion the influences that
drew these hostile bands into harmony? It was the Christian religion
which gave us this great endeavor after unity. And it is highly
improbable that such a movement would have originated in any other than
a Christian country, or among the followers of any other Leader than the
Man of Nazareth. It was the natural thing for the disciples of Jesus to
do; and while many men of the other faiths yielded to this gracious
influence, and were thus brought under the power of the bond that unites
our common humanity, it is not likely that any of them would have taken
the initiative in such an undertaking.
We may hope that this is not the last parliament of religions; that in
the days before us such manifestations of the unity of the race will not
be uncommon. And we are sure that the leaders of all such endeavors will
be found among the followers of the Prince of Peace.
Here, then, we find one clear answer to the question with which we
started. The Christian confessor who is confronted with the question
"What reason have you for thinking that the religion of your fathers is
better than any other form of faith?" may answer, first, "It is better
because it cares more for the unity of the race than any other religion
cares; because it believes more strongly in the essential brotherhood of
all worshipers; because it teaches a larger charity for men of
differing beliefs, and more perfectly realizes the sympathy of
religions. It is far from being all that it ought to be, on this side of
its development; many of its adherents are still full of bigotry and
intolerance and Pharisaic conceit; but these are contrary to its
plainest teachings, and all its progress is in the direction of larger
charity for men of all religions. Already, in spite of its failures, it
has shown far more of this temper than any other religion has exhibited;
and when it gets rid of its own sects and schisms, and comes closer to
the heart of its own Master, it will have a power of drawing the peoples
together which no other religion has ever thought of exercising."
I have spoken of the fact that Christianity claims to be a universal
religion. That was the expectation with which its first messengers were
sent forth. They were bidden to go into all the world and preach the
gospel to every creature. There has never been any other thought among
the loyal followers of Jesus than that the day is coming when every kne
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