nception, we cannot fail to see which is the highest and the purest.
A brilliant Japanese scholar, discussing this subject of the relative
values of religions, was asked if, in any respect, the Christian
religion was better than the Oriental religions, and he promptly
answered: "Yes; the Christian conception of God as the Heavenly Father
is higher and better than that of any Oriental religion." If that is
true it settles the whole question.
It is, perhaps, inaccurate to speak of Buddhism as having any conception
of God. "The very idea of a god as creating or in any way ruling the
world," says one authority, "is utterly absent in the Buddhist system.
God is not so much as denied, he is simply not known." Buddha taught
men to be compassionate to one another, but he did not teach them to
look above themselves for any divine compassion. It is true that they
now venerate him, and even pray to him; for the human soul will
pray,--its instinct of dependence, its craving for fellowship with
something higher than itself will prevail over all theories; but this
prayer must be somewhat incoherent, for the worshiper believes that
Buddha has no longer any conscious or personal existence. And there is
certainly no conception in his mind of any such fatherly relation with
any Power above himself, who loves him and cares for him and knows how
to help him, as that which Jesus has revealed to us.
The Mohammedan Deity is indeed a person, but he is a relentless,
omnipotent Will. The worst phases of the old Calvinism--those which have
disappeared from Christian thought--are the central ideas of the
Mohammedan creed. God is represented in the Koran as fitful and
revengeful, as arbitrary and despotic; he is a very different being from
the God and Father of our Lord Jesus Christ.
2. The religion of Jesus emphasizes, as no other religion has done,
"the redemptive principle in its idea of God." It does not hide the fact
of moral evil as the source of all our woes, but it shows an eternal
purpose in the heart of God to save man from sin, even at the cost of
suffering to himself. This is the meaning of redemption; it is the
salvation of men through a divine self-sacrifice. No such revelation of
the love of God as this has ever been made to the world, except through
the life and teachings and death of Jesus Christ. No wonder that when it
is simply and clearly presented to men it wins their hearts. A Chinese
woman, listening to a recital of th
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