ess is to foster and propagate Christianity, and
Christianity exists to establish in this world the kingdom of heaven.
The church is not, therefore, an end in itself; it is an instrument; it
is a means employed by God for the promotion, in the world, of the
kingdom of heaven. The kingdom of heaven is not an ecclesiastical
establishment; it includes the whole of life,--business, politics, art,
education, philanthropy, society in the narrow sense, the family: when
all these shall be pervaded and controlled by the law of love, then the
kingdom of heaven will have fully come. And the business of the church
in the world is to bring all these departments of life under Christ's
law of love. If it seeks to convert men, it is that they may be filled
with the spirit of Christ and may govern their conduct among men by
Christ's law. If it gathers them together for instruction or for
inspiration, it is that they may be taught Christ's way of life and sent
out into the world to live as he lived among their fellow men. Its
function is to fill the world with the knowledge of Christ, the love of
Christ, the life of Christ. That is what Christ meant by saving the
world. The world is saved when this is true of it, and it is never saved
till then. The work of the church is successful just to the extent to
which it succeeds in Christianizing the social order in the midst of
which it stands.
If by means of its ministrations, the community round about the church
is steadily becoming more Christian; if kindness, sympathy, purity,
justice, good-will, are increasing in their power over the lives of men;
if business methods are becoming less rapacious; if employers and
employed are more and more inclined to be friends rather than foes; if
politicians are growing conscientious and unselfish; if the enemies of
society are in retreat before the forces of decency and order; if
amusements are becoming purer and more rational; if polite society is
getting to be simpler in its tastes and less ostentatious in its manners
and less extravagant in its expenditures; if poverty and crime are
diminishing; if parents are becoming more wise and firm in the
administration of their sacred trust, and children more loyal and
affectionate to their parents,--if such fruits as these are visible on
every side, then there is reason to believe that the church knows its
business and is prosecuting it with efficiency. If none of these effects
are seen in the life of the co
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