The ambition of leadership also figures largely. Men who are not able to
control the church to which they belong are often tempted to lead away a
faction in which they may be more conspicuous. Satan, according to the
Miltonic mythology, was the founder of the first sect; and his
philosophy was that it was better to reign in hell than serve in heaven.
The leaders of many of the sects have had a similar inspiration.

It would not be true to say that all schisms have sprung from
selfishness: they have often originated in a larger vision of the truth,
and their testimony, which has cost them many sacrifices, has enlarged
the thought and enriched the life of the whole church.

It must, however, be admitted that selfishness, in the forms of ambition
and pride of opinion, has had more to do with the multiplication of
sects than love of the truth or loyalty to the Master. The existence of
such numbers of organizations, differing from one another only in the
most trivial particulars, cannot be reconciled with the plain principles
of Christian morality. There is no justification, in reason or
conscience, for the existence of so many sorts and kinds and classes of
Christian disciples. Even if we could admit the wisdom of the larger
divisions, what excuse can be offered for the endless subdivisions? What
possible need can there be for thirteen different kinds of Baptists, and
twelve kinds of Mennonites, and eleven kinds of Presbyterians, and
seventeen kinds of Methodists, and twenty-three kinds of Lutherans?
Could any rational man maintain that these multitudinous variations on a
single string represent distinctions that are useful?

The rivalries and competitions which these sectarian divisions promote
are the scandal and the curse of Christendom. The sectarian procedure
habitually and brazenly sets aside the Golden Rule and pushes partisan
interest, with very slight regard for fairness or equity. Churches are
all the while doing to other churches what they would not like to have
other churches do to them. "Every church for itself, and the angels
take the hindmost," is the sectarian motto. The competition which exists
in the ecclesiastical realm is almost always cutthroat competition; it
destroys property and crowds out rivals with merciless purpose.

No argument should he needed to show that the existence of such a spirit
and tendency in the church must cripple its power and impede its growth.
The sect spirit is the antithesis