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ing been irradiated, at its origin, atomically, into a limited[4] sphere of Space, from one, individual, unconditional, irrelative, and absolute Particle Proper, by the sole process in which it was possible to satisfy, at the same time, the two conditions, irradiation, and generally-equable distribution throughout the sphere--that is to say, by a force varying in direct proportion with the squares of the distances between the irradiated atoms, respectively, and the Particular centre of Irradiation_. [4] Limited sphere--A sphere is _necessarily_ limited. I prefer tautology to a chance of misconception. I have already given my reasons for presuming Matter to have been diffused by a determinate rather than by a continuous or infinitely continued force. Supposing a continuous force, we should be unable, in the first place, to comprehend a reaction at all; and we should be required, in the second place, to entertain the impossible conception of an infinite extension of Matter. Not to dwell upon the impossibility of the conception, the infinite extension of Matter is an idea which, if not positively disproved, is at least not in any respect warranted by telescopic observation of the stars--a point to be explained more fully hereafter; and this empirical reason for believing in the original finity of Matter is unempirically confirmed. For example:--Admitting, for the moment, the possibility of understanding Space _filled_ with the irradiated atoms--that is to say, admitting, as well as we can, for argument's sake, that the succession of the irradiated atoms had absolutely _no end_--then it is abundantly clear that, even when the Volition of God had been withdrawn from them, and thus the tendency to return into Unity permitted (abstractly) to be satisfied, this permission would have been nugatory and invalid--practically valueless and of no effect whatever. No Reaction could have taken place; no movement toward Unity could have been made; no Law of Gravity could have obtained. To explain:--Grant the _abstract_ tendency of any one atom to any one other as the inevitable result of diffusion from the normal Unity:--or, what is the same thing, admit any given atom as _proposing_ to move in any given direction--it is clear that, since there is an _infinity_ of atoms on all sides of the atom proposing to move, it never can actually move toward the satisfaction of its tendency in the direction given, on account of a prec
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