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roborated in an _a posteriori_ consideration of Matter as we actually find it. I have before said that "Attraction and Repulsion being undeniably the sole properties by which Matter is manifested to Mind, we are justified in assuming that Matter _exists_ only as Attraction and Repulsion--in other words that Attraction and Repulsion _are_ Matter; there being no conceivable case in which we may not employ the term Matter and the terms 'Attraction' and 'Repulsion' taken together, as equivalent, and therefore convertible, expressions in Logic."[14] [14] Page 37. Now the very definition of Attraction implies particularity--the existence of parts, particles, or atoms; for we define it as the tendency of "each atom &c. to every other atom" &c. according to a certain law. Of course where there are _no_ parts--where there is absolute Unity--where the tendency to oneness is satisfied--there can be no Attraction:--this has been fully shown, and all Philosophy admits it. When, on fulfilment of its purposes, then, Matter shall have returned into its original condition of _One_--a condition which presupposes the expulsion of the separative ether, whose province and whose capacity are limited to keeping the atoms apart until that great day when, this ether being no longer needed, the overwhelming pressure of the finally collective Attraction shall at length just sufficiently predominate[15] and expel it:--when, I say, Matter, finally, expelling the Ether, shall have returned into absolute Unity,--it will then (to speak paradoxically for the moment) be Matter without Attraction and without Repulsion--in other words, Matter without Matter--in other words, again, _Matter no more_. In sinking into Unity, it will sink at once into that Nothingness which, to all Finite Perception, Unity must be--into that Material Nihility from which alone we can conceive it to have been evoked--to have been _created_ by the Volition of God. [15] "Gravity, therefore, must be the strongest of forces."--See page 39. I repeat then--Let us endeavor to comprehend that the final globe of globes will instantaneously disappear, and that God will remain all in all. But are we here to pause? Not so. On the Universal agglomeration and dissolution, we can readily conceive that a new and perhaps totally different series of conditions may ensue--another creation and irradiation, returning into itself--another action and reaction of the Divine Wi
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