FREE BOOKS

Author's List




PREV.   NEXT  
|<   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65  
66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   >>   >|  
hesis? Why _if_ an hypothesis--if the merest hypothesis--if an hypothesis for whose assumption--as in the case of that _pure_ hypothesis the Newtonian law itself--no shadow of _a priori_ reason could be assigned--if an hypothesis, even so absolute as all this implies, would enable us to perceive a principle for the Newtonian law--would enable us to understand as satisfied, conditions so miraculously--so ineffably complex and seemingly irreconcileable as those involved in the relations of which Gravity tells us,--what rational being _could_ so expose his fatuity as to call even this absolute hypothesis an hypothesis any longer--unless, indeed, he were to persist in so calling it, with the understanding that he did so, simply for the sake of consistency _in words_? But what is the true state of our present case? What is _the fact_? Not only that it is _not_ an hypothesis which we are required _to adopt_, in order to admit the principle at issue explained, but that it _is_ a logical conclusion which we are requested _not_ to adopt if we can avoid it--which we are simply invited to _deny if we can_:--a conclusion of so accurate a logicality that to dispute it would be the effort--to doubt its validity beyond our power:--a conclusion from which we see no mode of escape, turn as we will; a result which confronts us either at the end of an _in_ductive journey from the phaenomena of the very Law discussed, or at the close of a _de_ductive career from the most rigorously simple of all conceivable assumptions--_the assumption, in a word, of Simplicity itself_. And if here, for the mere sake of cavilling, it be urged, that although my starting-point is, as I assert, the assumption of absolute Simplicity, yet Simplicity, considered merely in itself, is no axiom; and that only deductions from axioms are indisputable--it is thus that I reply:-- Every other science than Logic is the science of certain concrete relations. Arithmetic, for example, is the science of the relations of number--Geometry, of the relations of form--Mathematics in general, of the relations of quantity in general--of whatever can be increased or diminished. Logic, however, is the science of Relation in the abstract--of absolute Relation--of Relation considered solely in itself. An axiom in any particular science other than Logic is, thus, merely a proposition announcing certain concrete relations which seem to be too obvious for dispute--as when we say, fo
PREV.   NEXT  
|<   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65  
66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   >>   >|  



Top keywords:
hypothesis
 

relations

 

science

 

absolute

 
assumption
 
conclusion
 

Simplicity

 
Relation
 

concrete

 

dispute


ductive

 

considered

 
simply
 

principle

 
enable
 
Newtonian
 

general

 

conceivable

 
cavilling
 

assumptions


rigorously

 

phaenomena

 

journey

 
discussed
 

career

 
obvious
 

simple

 

increased

 

indisputable

 

diminished


quantity

 

Mathematics

 
Geometry
 

Arithmetic

 

confronts

 

axioms

 
starting
 
number
 

announcing

 

proposition


assert

 

abstract

 

deductions

 

solely

 
rational
 

expose

 
Gravity
 

irreconcileable

 
involved
 

fatuity