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daye shulde suppe with in the cyte. Wherfore he was ioyfull, as thoughe the victorye from heuen had ben to him promised. And so [he] apparayled his hooste to assaute the towne: in whiche assaute he chaunced to be taken in his lodgynge by them of the cyte, and so bounden lyke a prysoner, they ledde hym in to theyr cite. Thus he more disceyued by hope, than by his dreme, supped that nyghte within the citie as a prisoner, and nat as a conquerour, as he presumed in his mynde. Alcibiades also hadde a certayne vision in the nyghte of his miserable ende. This tale sheweth that dreames sometyme come to passe by one meane or other. And he that desyreth to knowe more of dreames wrytten in our englysshe tonge, let hym rede the tale of the nounnes preste, that G. Chauser wrote: and for the skeles howe dreames and sweuens[189] are caused, the begynnynge of the Boke of Fame, the whiche the sayde Chauser compiled with many an other matter full of wysedome. FOOTNOTES: [186] A cant term for a bonnet. [187] Thick bushy hair. [188] See Brand's _Popular Antiquities_, ed. 1849, iii. 132, where Brand cites Melton's _Astrologaster, or the Figure-Caster_, 1620, to show that to dream of the devil and of gold was deemed an equally lucky portent. To dream of gold is also pronounced a happy omen in the _Countryman's Counsellor_. 1633. + _Of the crakynge yonge gentyll man, that wold ouerthrowe his enmyes a myle of._ xxix. + A yonge gentyl man in a cite that was beseged, rebuked the other and called them cowherdes, bycause they wolde nat issue out and fight with their enmyes. So he armed at all peces lepte on horsebacke, and galopte out at the gates. Whan he, thus crakynge,[190] hadde prycked on aboute a myle, he encountred with manye, that retourned home from the skyrmysshe sore wounded; wherfore he beganne to ryde a softer pace. But whan he harde the hydous noyse, and sawe a myle frome hym howe fyerslye they of the citie and theyr enmyes assayled eche other, he stode euen stylle. Than one, that harde his crakynge before, asked hym, why he rode no nere[r] to fyghte with their enmyes. He answered and sayde: Trewly I fynde nat my selfe so able and stronge in armes, that my harte wyl serue me to ryde any nere[r] to them. Wherby may be noted, that nat onely the force of the mynde, but also of the body, shulde be wel consydred. Nor one shulde nat bragge and bost to do more than he maye welle atcheue. There be many, whiche with
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