ssential requisite of all other parts and
has a function by itself. It is the mind that is the all-unifying agency
that so uniteth all the component parts one with the other that each
dischargeth its specific function in perfect order, and thereby
cooperation and reaction are made possible. All parts function under
certain laws that are essential to existence. Should that all-unifying
agency that directeth all these parts be harmed in any way there is no
doubt that the constituent parts and members will cease functioning
properly; and though that all-unifying agency in the temple of man be not
sensed or seen and the reality thereof be unknown, yet by its effects it
manifesteth itself with the greatest power.

Thus it hath been proven and made evident that these infinite beings in
this wondrous universe will discharge their functions properly only when
directed and controlled by that Universal Reality, so that order may be
established in the world. For example, interaction and cooperation between
the constituent parts of the human body are evident and indisputable, yet
this does not suffice; an all-unifying agency is necessary that shall
direct and control the component parts, so that these through interaction
and cooperation may discharge in perfect order their necessary and
respective functions.

You are well aware, praised be the Lord, that both interaction and
cooperation are evident and proven amongst all beings, whether large or
small. In the case of large bodies interaction is as manifest as the sun,
whilst in the case of small bodies, though interaction be unknown, yet the
part is an indication of the whole. All these interactions therefore are
connected with that all-embracing power which is their pivot, their
center, their source and their motive power.

For instance, as we have observed, cooperation among the constituent parts
of the human body is clearly established, and these parts and members
render services unto all the component parts of the body. For instance,
the hand, the foot, the eye, the ear, the mind, the imagination all help
the various parts and members of the human body, but all these
interactions are linked by an unseen, all-embracing power, that causeth
these interactions to be produced with perfect regularity. This is the
inner faculty of man, that is his spirit and his mind, both of which are
invisible.

In like manner consider machinery and workshops and the interaction
existing among t