lossom hath grown out of the tree, the tree is sustained by the sap,
and the sap formed out of earth and water. How then can this tiny organism
comprehend the nature of the garden, conceive of the gardener and
comprehend his being? That is manifestly impossible. Should that organism
understand and reflect, it would observe that this garden, this tree, this
blossom, this fruit would in nowise have come to exist by themselves in
such order and perfection. Similarly the wise and reflecting soul will
know of a certainty that this infinite universe with all its grandeur and
order could not have come to exist by itself.
Similarly in the world of being there exist forces unseen of the eye, such
as the force of ether previously mentioned, that cannot be sensed, that
cannot be seen. However from the effects it produceth, that is from its
waves and vibrations, light, heat, electricity appear and are made
evident. In like manner is the power of growth, of feeling, of
understanding, of thought, of memory, of imagination and of discernment;
all these inner faculties are unseen of the eye and cannot be sensed, yet
all are evident by the effects they produce.
Now as to the Power that knoweth no limitations; limitation itself proveth
the existence of the unlimited, for the limited is known through the
unlimited, just as weakness itself proveth the existence of power,
ignorance the existence of knowledge, poverty the existence of wealth.
Without wealth there would be no poverty, without knowledge no ignorance,
without light no darkness. Darkness itself is a proof of the existence of
light for darkness is the absence of light.
Now concerning nature, it is but the essential properties and the
necessary relations inherent in the realities of things. And though these
infinite realities are diverse in their character yet they are in the
utmost harmony and closely connected together. As one's vision is
broadened and the matter observed carefully, it will be made certain that
every reality is but an essential requisite of other realities. Thus to
connect and harmonize these diverse and infinite realities an all-unifying
Power is necessary, that every part of existent being may in perfect order
discharge its own function. Consider the body of man, and let the part be
an indication of the whole. Consider how these diverse parts and members
of the human body are closely connected and harmoniously united one with
the other. Every part is the e
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