creature. The physical sensibilities and instincts
are common to animal and man. Man is, however, negligent of this reality
and imagines that sensibility is peculiar to mankind, therefore he
practices cruelty to the animal. In reality what difference is there in
physical sensations! Sensibility is the same whether you harm man or
animal: there is no difference. Nay, rather, cruelty to the animal is more
painful because man has a tongue and he sighs, complains and groans when
he receives an injury and complains to the government and the government
protects him from cruelty; but the poor animal cannot speak, it can
neither show its suffering nor is it able to appeal to the government. If
it is harmed a thousand times by man it is not able to defend itself in
words nor can it seek justice or retaliate. Therefore one must be very
considerate towards animals and show greater kindness to them than to man.
Educate the children in their infancy in such a way that they may become
exceedingly kind and merciful to the animals. If an animal is sick they
should endeavor to cure it; if it is hungry, they should feed it; if it is
thirsty, they should satisfy its thirst; if it is tired, they should give
it rest.

Man is generally sinful and the animal is innocent; unquestionably one
must be more kind and merciful to the innocent. The harmful animals, such
as the bloodthirsty wolf, the poisonous snake and other injurious animals
are excepted, because mercy towards these is cruelty to man, and other
animals. For instance, if you show kindness to a wolf this becomes a
tyranny to the sheep, for it may destroy an entire flock of sheep. If you
give the opportunity to a mad dog it may be the cause of the destruction
of a thousand animals and men. Therefore, sympathy to the ferocious animal
is cruelty to the peaceful animal, so they should be done away with. To
the blessed animals, however, the utmost kindness should be exercised: the
more the better it will be.

This sympathy and kindness is one of the fundamental principles of the
divine kingdom. Ye should pay great attention to this question.

ECONOMY A GREAT TREASURE

It behoveth thee to sever thyself from all desires save thy Lord, the
Supreme, expecting no help or aid from anyone in the universe, not even
from thy father or children. Resign thyself to God! Content thyself with
but little of this world's goods! Verily, economy is a great treasure. If
one of thy relations oppre