sun.

In short, the point is this, that the world of man is supernatural in its
relation to the vegetable kingdom, though in reality it is not so.
Relatively to the plant, the reality of man, his power of hearing and
sight, are all supernatural, and for the plant to comprehend that reality
and the nature of the powers of man's mind is impossible. In like manner
for man to comprehend the Divine Essence and the nature of the great
Hereafter is in no wise possible. The merciful outpourings of that Divine
Essence, however, are vouchsafed unto all beings and it is incumbent upon
man to ponder in his heart upon the effusions of the Divine Grace, the
soul being counted as one, rather than upon the Divine Essence itself.
This is the utmost limit for human understanding. As it hath previously
been mentioned, these attributes and perfections that we recount of the
Divine Essence, these we have derived from the existence and observation
of beings, and it is not that we have comprehended the essence and
perfection of God. When we say that the Divine Essence understandeth and
is free, we do not mean that we have discovered the Divine Will and
Purpose, but rather that we have acquired knowledge of them through the
Divine Grace revealed and manifested in the realities of things.

Now concerning our social principles, namely the teachings of His Holiness
Baha'u'llah spread far and wide fifty years ago, they verily comprehend
all other teachings. It is clear and evident that without these teachings
progress and advancement for mankind are in no wise possible. Every
community in the world findeth in these Divine Teachings the realization
of its highest aspirations. These teachings are even as the tree that
beareth the best fruits of all trees. Philosophers, for instance, find in
these heavenly teachings the most perfect solution of their social
problems, and similarly a true and noble exposition of matters that
pertain to philosophical questions. In like manner men of faith behold the
reality of religion manifestly revealed in these heavenly teachings, and
clearly and conclusively prove them to be the real and true remedy for the
ills and infirmities of all mankind. Should these sublime teachings be
diffused, mankind shall be freed from all perils, from all chronic ills
and sicknesses. In like manner are the Baha'i economic principles the
embodiment of the highest aspirations of all wage-earning classes and of
economists of various scho