ality of the Divinity is impossible and
unattainable, but the knowledge of the Manifestations of God is the
knowledge of God, for the bounties, splendors, and divine attributes are
apparent in them. Therefore if man attains to the knowledge of the
Manifestations of God, he will attain to the knowledge of God; and if he
be neglectful of the knowledge of the Holy Manifestation, he will be
bereft of the knowledge of God. It is then ascertained and proved that the
Holy Manifestations are the center of the bounty, signs, and perfections
of God. Blessed are those who receive the light of the divine bounties
from the enlightened Dawning-points!
We hope that the friends of God, like an attractive force, will draw these
bounties from the source itself, and that they will arise with such
illumination and signs that they will be evident proofs of the Sun of
Reality.
THE IMMORTALITY OF THE SPIRIT
The immortality of the spirit is mentioned in the Holy Books; it is the
fundamental basis of the divine religions. Now punishments and rewards are
said to be of two kinds. Firstly, the rewards and punishments of this
life; secondly, those of the other world. But the paradise and hell of
existence are found in all the worlds of God, whether in this world or in
the spiritual heavenly worlds. Gaining these rewards is the gaining of
eternal life. That is why Christ said, "Act in such a way that you may
find eternal life, and that you may be born of water and the spirit, so
that you may enter into the Kingdom."
The rewards of this life are the virtues and perfections which adorn the
reality of man. For example, he was dark and becomes luminous, he was
ignorant and becomes wise, he was neglectful and becomes vigilant, he was
asleep and becomes awakened, he was dead and becomes living, he was blind
and becomes a seer, he was deaf and becomes a hearer, he was earthly and
becomes heavenly, he was material and becomes spiritual. Through these
rewards he gains spiritual birth, and becomes a new creature. He becomes
the manifestation of the verse in the Gospel where it is said of the
disciples that they were born not of blood, nor of the will of the flesh,
nor of the will of man, but of God; that is to say, they were delivered
from the animal characteristics and qualities which are the
characteristics of human nature, and they became qualified with the divine
characteristics, which are the bounty of God; this is the meaning of the
seco
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