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ky, the predictions were made, not from observation of the heavens, but from observations on globes, often very inaccurate. Earlier still we have astrological tablets from Assyria and Babylon, many of which show that they had nothing to do with any actual observation, and were simply invented to give completeness to the tables of omens. Thus an Assyrian tablet has been found upon which are given the significations of eclipses falling upon each day of the month Tammuz, right up to the middle of the month. It is amusing to read the naive comment of a distinguished Assyriologist, that tablets such as these prove how careful, and how long continued had been the observations upon which they were based. It was not recognized that no eclipses either of sun or moon could possibly occur on most of the dates given, and that they could never occur "in the north," which is one of the quarters indicated. They were no more founded on actual observation than the portent mentioned on another tablet, of a woman giving birth to a lion, which, after all, is not more impossible than that an eclipse should occur in the north on the second day of Tammuz. In all ages it has been the same; the astrologer has had nothing to do with science as such, even in its most primitive form; he has cared nothing for the actual appearance of the heavens upon which he pretended to base his predictions; an imaginary planet, an imaginary eclipse, an imaginary constellation were just as good for his fortune-telling as real ones. Such fortune-telling was forbidden to the Hebrews; necessarily forbidden, for astrology had no excuse unless the stars and planets were gods, or the vehicles and engines of gods. Further, all attempts to extort from spirits or from inanimate things a glimpse into the future was likewise forbidden them. They were to look to God, and to His revealed will alone for all such light. "When they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God?" The Hebrews were few in number, their kingdoms very small compared with the great empires of Egypt, Assyria, or Babylon, but here, in this question of divination or fortune-telling, they stand on a plane far above any of the surrounding nations. There is just contempt in the picture drawn by Ezekiel of the king of Babylon, great though his military power might be-- "The king o
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